Wyjścia 3:15 Kabała: Sha'arei Kedusha, Ohr HaSekhel, Ohr Ne'erav & Sha'arei Orah

Now, the pure soul, which is compared to the fruit, consists of 613 organs and veins and resides within the 613 organs and veins of the impure soul, which is compared to the shell (Kelipah) covering over the fruit. In turn, they both reside within the 613 organs and veins of the body. Thus, the organs of the pure soul reside within the organs of the impure soul and the organs of the impure soul reside within the organs of the body. In order to exist, each of these two souls needs spiritual sustenance. However, the spiritual sustenance of the holy soul is drawn to it through the fulfillment of HaShem’s-יהו"ה Torah, which consists of 613 mitzvot, corresponding to the 613 organs of the soul. Thus, the Torah is called “bread (Lechem-לחם),”²¹The term “bread-Lechem-לחם-78” has a numerical value of “He was, and He is, and He will be-Hayah v’Hoveh v’Yihiyeh-היה והוה ויהיה-78,” and is a reference to the inner sustenance of the eternal Truth of the Torah of HaShem-יהו״ה, blessed is He. This is called “The Inner Bread” (Lechem HaPanim-לחם הפנים) which is a constant in the Holy Temple, as it states (Exodus 25:30), “And you shall set showbread (Lechem HaPanim-לח״ם הפנים) upon the table, before Me, always (Tamid-תמיד).” (See Ginat Egoz of Rabbi Yosef Gikatilla, translated as HaShem Is One, Vol. 4, section entitled “The First Vowel Cholem-חל״ם.”) as in the verse,²²Proverbs 9:5 “Come, partake of My bread.” Each of the 248 organs receives sustenance from a specific mitzvah that relates to that organ. However, if a Jew lacks the fulfillment of any mitzvah, the organ specific to that mitzvah will lack the sustenance drawn to it from the four letters of the Name HaShem-יהו"ה. This is indicated by the verse,²³Nehemiah 9:6 “You (HaShem) give life to all.” All the mitzvot depend on these four letters, as our sages of blessed memory said,²⁴Zohar I 24a; Zohar III 110b, 222b; 273b, and elsewhere “The letters Yod (י) Hey (ה) coupled with the word, ‘My name’ (שמי) of the verse,²⁵Exodus 3:15 ‘This is My name and this is My memorial (זה שמי וזה זכרי) have the numerical value of 365. The letters Vav (ו) Hey (ה) coupled with the word, ‘My memorial’ (זכרי) of the same verse, have the numerical value of 248.’”

After you sketch the two mentioned edges, representing the faith not attached to actions, draw the Torah as an intermediary between them. This is because Talmud Torah informs you about the path of proper actions you should follow and the improper actions you should distance yourself from. Since all the commandments are derived from faith, they correspond to the numerical value of the divine name. Their secret is in the verse (Exodus 3:15), "This is My name forever, and this is My remembrance from generation to generation." When you connect "This is My name," you will find that it sums to 72. When you connect "This is My remembrance," you will find that it sums to 49. Combine these two, and you get 121, which is the numerical value of the divine name. If you add another Yud (10) for "This is," you get 131. Combine this with the value of "Zachri" (My remembrance), and you get 156. Add "Vehaya" (And it shall be), and you will have 161. Connect "My name," and you get 155. Combine them all, and you'll get 777. Your mnemonic is "Moses, our Rabbi." Place Kaf (20) from "Rabbeinu" with the Shin (300) from "Moshe," and you will be left with Yud Hey (15). Add "Vayetze Lach" (And it shall go out for you), and you get 26, the numerical value of the divine name.

Dor (“Generation”). Yesod and Tiferet; or Binah and Malkhut. This is [what is meant by the expression] to all generations (Exod. 3:15).