וַיֹּ֣אמֶר יְהוָ֗ה מִ֤י יְפַתֶּה֙ אֶת־אַחְאָ֔ב וְיַ֕עַל וְיִפֹּ֖ל בְּרָמֹ֣ת גִּלְעָ֑ד וַיֹּ֤אמֶר זֶה֙ בְּכֹ֔ה וְזֶ֥ה אֹמֵ֖ר בְּכֹֽה׃
Rzekł tedy Wiekuisty: Któż skusi Ahaba, aby wyruszył i poległ w Ramot w Gileadzie? I odpowiedział jeden to, drugi owo.
Midrash Tanchuma
And the Lord said: “Who shall entice Ahab, that he may go up and fall at Ramoth-gilead?” (I Kings 22:20). This verse indicates that He discussed the law with them (the heavenly hosts). One said: On this manner; and another said: On that manner. And there came forth a spirit and stood before the Lord, and said: “I will entice him” (ibid., v. 20–21). He asked him: “Do you know the cause of the sin?” And He replied: “Yes.” Then He began to discuss His decision with them, as it is said: And one said: On this manner; and another said: On that manner. but in regard to the one who lends money on interest, the Holy One, blessed be He, does not discuss His decision, for it is said: Hath given forth upon interest, and hath taken increase; shall he then live? He shall not live (Ezek. 18:13). He renders His verdict immediately, and the ministering angels declare: He hath done all these abominations; he shall surely be put to death, his blood shall be upon him, he shall not live (ibid.). Thus Moses said: If thou lend.
Midrash Tanchuma
And the Lord said: “Who shall entice Ahab, that he may go up and fall at Ramoth-gilead?” (I Kings 22:20). This verse indicates that He discussed the law with them (the heavenly hosts). One said: On this manner; and another said: On that manner. And there came forth a spirit and stood before the Lord, and said: “I will entice him” (ibid., v. 20–21). He asked him: “Do you know the cause of the sin?” And He replied: “Yes.” Then He began to discuss His decision with them, as it is said: And one said: On this manner; and another said: On that manner. but in regard to the one who lends money on interest, the Holy One, blessed be He, does not discuss His decision, for it is said: Hath given forth upon interest, and hath taken increase; shall he then live? He shall not live (Ezek. 18:13). He renders His verdict immediately, and the ministering angels declare: He hath done all these abominations; he shall surely be put to death, his blood shall be upon him, he shall not live (ibid.). Thus Moses said: If thou lend.
Midrash Tanchuma
The Holy One, blessed be He, ponders the matter in question and asks: What should the law be? Whereupon they respond: It should be such-and-such. Then the Holy One, blessed be He, decrees, as you may learn from Micaiah: And Micaiah said: “Therefore hear thou the word of the Lord sitting on His throne, and all the hosts of heaven standing by Him on His right hand and on His left hand (I Kings 22:19). But is there actually a left hand on high? No; it means that those on the right (side of God) balance the scale on the side of merit, and those on the left balance the scale on the side of guilt. And the Lord said: “Who shall entice Ahab, that he may go up and fall at Ramoth-gilead?” And one said: On this manner; another said: On that manner (ibid., v. 20). This teaches us that they considered every decision with regard to the law, and the Holy One, blessed be He, discussed the law with them.