דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם אִ֕ישׁ כִּ֥י יַפְלִ֖א נֶ֑דֶר בְּעֶרְכְּךָ֥ נְפָשֹׁ֖ת לַֽיהוָֽה׃
"Oświadcz synom Israela a powiedz im: Jeżeliby kto przeznaczył objatę według ceny, jakąkolwiek osobę Wiekuistemu, -
Mishnah Sanhedrin
The laying on of the elders’ hands and the breaking of the heifer’s neck [are decided upon] by three, according to Rabbi Shimon. But Rabbi Judah says: “By five.” The rites of halitzah and “refusal” [are performed] before three. The fruit of fourth year plantings and Second Tithes whose value is not known [are redeemed] before three. Things dedicated to the Temple [are redeemed] before three. Vows of evaluation to be redeemed with movable property, [are evaluated] before three. Rabbi Judah says: “One must be a priest.” [Vows of evaluation], [to be redeemed] with land [are evaluated] before nine and a priest. And similarly [for the evaluation] of a man.
Mishnah Bikkurim
And in what is he different from both men and women? One does not burn terumah if it came into contact with his discharge, Neither is he liable for entering the temple while impure, unlike men or women. He must not be sold as a Hebrew slave, unlike men or women. He cannot be evaluated, unlike men or women. If one says: “I will be a nazirite, if he is neither a man nor a woman,” then he becomes a nazirite. Rabbi Yose says: the hermaphrodite is a unique creature, and the sages could not decide about him. But this is not so with a tumtum (one of doubtful), for sometimes he is a man and sometimes he is a woman.
Mishnah Arakhin
[If one said] “The worth of my hand is upon me,” they estimate his worth with his hand and [what it would be] without his hand. In this respect vows of worth are more stringent than vows of value. There is an aspect of vows of value that is more stringent than vows of worth. How so? If one said: “My value is upon me” and then he dies, his heirs must pay it. [But if he said:] “My worth is upon me,” and then he dies, his heirs need not pay anything because dead persons have no worth. [If he said,] “The value of my hand or foot is upon me,” he has said nothing, [But if he said,] “The value of my head is upon me,” he must pay his whole value. This is the general rule: Anything upon which his life depends, he must pay his full value.