וַיְדַבֵּ֣ר יְחִזְקִיָּ֗הוּ עַל־לֵב֙ כָּל־הַלְוִיִּ֔ם הַמַּשְׂכִּילִ֥ים שֵֽׂכֶל־ט֖וֹב לַיהוָ֑ה וַיֹּאכְל֤וּ אֶת־הַמּוֹעֵד֙ שִׁבְעַ֣ת הַיָּמִ֔ים מְזַבְּחִים֙ זִבְחֵ֣י שְׁלָמִ֔ים וּמִ֨תְוַדִּ֔ים לַיהוָ֖ה אֱלֹהֵ֥י אֲבוֹתֵיהֶֽם׃ (ס)
I Ezechiasz zachęcał wszystkich Lewitów, którzy byli dobrze wyszkoleni w służbie dla Pana. Przez siedem dni jedli przez całe święto, składając ofiary ofiar pokoju i dziękując Panu, Bogu ich ojców.
Rabbeinu Bahya
מצות יאכל את שבעת הימים,“unleavened bread shall be eaten during the duration of these seven days.” The expression את שבעת הימים is the same as if the Torah had written בשבעת הימים “on these seven days.” We find something similar in Chronicles II 30,22 ויאכלו את זבחי המועד שבעת ימים, “they ate of the sacrifices of the festival during the seven days.” Our sages there mention that the word את is meant to include the last eight hours of the 14th of the month, or if they were outside the boundaries of Eretz Yisrael that they observed an eight’s day of Passover. [Rabbi Chavell, basing himself on Torat Chayim, claims that the fact that apparently matzah was permitted already two hours before noon on the fourteenth of Nissan is proof that chametz was already forbidden. Ed.]