Cytowanie Komentarza do Kapłańska 16:17

וְכָל־אָדָ֞ם לֹא־יִהְיֶ֣ה ׀ בְּאֹ֣הֶל מוֹעֵ֗ד בְּבֹא֛וֹ לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ עַד־צֵאת֑וֹ וְכִפֶּ֤ר בַּעֲדוֹ֙ וּבְעַ֣ד בֵּית֔וֹ וּבְעַ֖ד כָּל־קְהַ֥ל יִשְׂרָאֵֽל׃

A żaden człowiek niech nie znajduje się w przybytku zboru, gdy wchodzić będzie dla rozgrzeszenia świątyni, dopóki nie wyjdzie; i tak rozgrzeszy on siebie i dom swój i całe zgromadzenie Israela. 

Bartenura

על הרובד הרביעי – each row of the stones of the floor is called a terrace (i.e., a paved level space between the steps in the Temple hall) (see Tractate Yoma 43b), and it is impossible to explain the fourth terrace in the hall containing the golden altar. The fourth row that is in the midst of the hall containing the golden altar from the opening of the hall containing the golden altar and inwards, for it is written (Leviticus 16:17): “[When he goes in to make expiation in the Shrine], nobody else shall be in the Tent of Meeting [until he comes out],” but it teaches the fourth terrace of the hall containing the golden altar, that is to say, the fourth terrace in the courtyard, that goes from the hall containing the golden altar to the courtyard, he counts the terraces and places it on the fourth terrace and stands there and stirs it. For inside the hall containing the golden altar, it is impossible as we have stated.
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Bartenura

פרשו העם – all of the Kohanim depart from between the hall with the golden altar and the Altar at the time of the offering of the incense, as it is written (Leviticus 16:17): “When he goes in to make expiation in the Shrine, no one else shall be in the Tent of Meeting [until he comes out],” all atonement is made holy, no person shall be in the Tent of Meeting, therefore, whether at the time of the incense, whether at the time of the giving of the blood of the bullock of the anointed Priest or the bull for an unwitting communal sin and the goats of idolatry, the Kohanim would leave from the area between the Entrance hall and the altar. But at the time of the offering of the incense of Yom Kippur, they would not leave other than from the hall containing the golden altar, because the incense of Yom Kippur was not outside in the hall of the golden altar on the golden altar, but rather in the innermost section in the house of the Holy of Holies, therefore, there is no need that they should leave from between the Entrance hall and the altar, other than from the hall of the golden altar alone.
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English Explanation of Mishnah Tamid

Everyone left and he burned the incense and bowed down and went out. All of the priests would leave the area between the altar and the Sanctuary while the incense was being offered, because it is forbidden for anyone to be there at this time (see Leviticus 16:17).
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English Explanation of Mishnah Horayot

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Rashi

אך אל הפרכת ONLY [HE SHALL NOT GO IN] UNTO THE PARTITION VEIL for the purpose of applying the seven sprinklings which are to be made upon the partition vail (cf. Leviticus 16:17).
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