Cytowanie Komentarza do Kapłańska 5:18

יאכל – the flesh/meat is eaten, as the All-Merciful stated (Leviticus 5:18): “[The priest shall make expiation on his behalf for he error that he committed] unwittingly, and he shall be forgiven,” at the time of pardon/ forgiveness, he doesn’t have awareness/knowledge. But here also, at the time of the sprinkling of the blood, that is at the time of pardon/forgiveness, he did not have knowledge, and hence, he completed all the atonement of his doubt, and he should have a kosher suspensive guilt-offering.

wird das Fleisch gegessen. Aus den Worten (Lev. 5, 18): והוא לא ידע ונסלח לו „er hatte nicht die Gewissheit, so soll ihm verziehen werden“ wird geschlossen, dass es das Kennzeichen des Zweifelschuldopfers ist, dass man bei der Sprengung des Blutes, durch das die Sühne vollzogen wird, noch im Zweifel ist, ob man die Sünde begangen hat, das Opfer ist demnach vorschriftsmässig als Zweifelschuldopfer dargebracht und das Fleisch wird deshalb nicht verbrannt, sondern verzehrt. Talmudausg.: והנשר קיים יאכל.

המפריש שתי סלעים – for such is the law regarding the reparation/guilt-offering (i.e., setting aside two Selaim), as it is written concerning the guilt-offering for religious sacrilege (Leviticus 5:15): “[When a person commits a trespass, being unwittingly remiss about any of the LORD’s sacred things, he shall bring as his penalty to the LORD a ram without blemish from the flock] convertible into payment to silver by the sanctuary weight, as a reparation offering/בערכך שקלים בשקל הקדש לאדם. And the Aramaic translation of Shekalim is Selaim. But the guilt-offering for theft and the suspensive guilt-offering are learned from the reparation/guilt-offering for religious sacrilege through a verbal analogy/Gezarah Shavah. It is stated here (Leviticus 5:15): "בערכך שקלים" /”convertible into payment,” and it is stated further on (Leviticus 5:18): “[He shall bring to the priest a ram without blemish from the flock] בערכך לאשם/or the equivalent, as a reparation offering. [The priest shall make expiation on his behalf for the error that he committed unwittingly, and he shall be forgiven],” and (Leviticus 5:25): “[Thus he shall bring to the priest, as his penalty to the LORD, a ram without blemish from the flock], or the equivalent, as a reparation offering/בערכך לאשם .” And the reparation offering for a designated maidservant also, for since it is a ram, it also with כסף סלעים /(at least) two silver Selaim – like these three guilt-offerings which are a ram, but the guilt-offering of a leper and the guilt-offering of a Nazir, in both of them, it is written כבש לאשם /a lamb as a guilt-offering (see Leviticus 14:21 and Numbers 6:12), they don’t come with כסף שקלים/silver Shekalim (plural, meaning a multiple of at least two).