Cytowanie Komentarza do Królów I 21:1

וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה כֶּ֧רֶם הָיָ֛ה לְנָב֥וֹת הַיִּזְרְעֵאלִ֖י אֲשֶׁ֣ר בְּיִזְרְעֶ֑אל אֵ֚צֶל הֵיכַ֣ל אַחְאָ֔ב מֶ֖לֶךְ שֹׁמְרֽוֹן׃

Zdarzyło się zaś po wymienionych wypadkach co następuje: Jezreelczyk Nabot posiadał winnicę, położoną w Jezreelu obok pałacu Ahaba, króla Samaryi. 

Rabbeinu Bahya

לא תחמוד, “do not covet.” It is known that coveting something is a matter for the heart. The principal warning contained in this commandment is that one must train oneself to absolutely renounce all hope of ever acquiring things belonging (legally) to another person, be it real estate, livestock, inert objects, etc. One must not even think of these and wish for them in one’s heart. Were one to covet them one would ultimately commit murder in order to own them oneself. A classic case in point was Achan. When he confessed to having taken from the loot of the city of Jericho, this is how he worded his confession (Joshua 7,21): “I saw among the spoils a fine Shinar mantle, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, and I coveted them and took them. They are buried in the ground in my tent, with the silver under it.” This act of coveting resulted in Achan being stoned to death.(ibid verse 29). Another example of the extremes to which allowing oneself to covet someone else’s property may lead was King Achav (Kings I 21, 1-24). His uncontrollable desire to own the vineyard of Navot ultimately resulted in his being slain in battle.
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