וַיַּמְלֵ֧ךְ מֶֽלֶךְ־בָּבֶ֛ל אֶת־מַתַּנְיָ֥ה דֹד֖וֹ תַּחְתָּ֑יו וַיַּסֵּ֥ב אֶת־שְׁמ֖וֹ צִדְקִיָּֽהוּ׃ (פ)
Poczem ogłosił król babiloński Matanję, stryja jego, królem miasto niego, i odmienił imię jego na Cydkjasza.
Rashi
and he made Zedekiah his brother king Jehoiakim’s brother, and so in II Kings (24:17), “And the king of Babylonia crowned Mattaniah his uncle in his stead and changed his name to Zedekiah,” Jehoiachin’s uncle.
Rashi
to whom...said About whom theythe dwellers of Jerusalem who have not been exiled with Jeconiah, over whom Nebuchadnezzar enthroned Zedekiahsaid. Now they ridicule their brethren who have been exiled, and say about them, “They have distanced themselves from the Lord.”
Rabbeinu Bahya
[This Midrash continues for several pages and I have decided to condense it in the interest of brevity. One of the more important points of the comparison between the orbit of the moon and the thirty generations of ascending and descending Jewish political power is the fact that King Tzidkiyah had his eyes gouged out by Nebuchadnezzar, King of Babylon. His subsequent blindness is taken by the Midrash as symbolic of the light of the Jewish “moon” having been extinguished.]