וְאֶת־חוֹמֹ֥ת יְרוּשָׁלִַ֖ם סָבִ֑יב נָֽתְצוּ֙ כָּל־חֵ֣יל כַּשְׂדִּ֔ים אֲשֶׁ֖ר רַב־טַבָּחִֽים׃
Wszystkie też mury Jerozolimy wokoło zburzyło całe wojsko chaldejskie, będące przy naczelniku straży przybocznej.
Rashi
They break up my path Heb. נתסוּ. [My] good [path] and do not care for it. נתסוּ is like נתצוּ the “sammech” replacing the “zaddi.”
Rabbeinu Bahya
A Midrashic insight into this legislation (compare Tanchuma Behar 1): The word איש here is a simile for G’d. G’d’s “house,” i.e. the Temple, was sold to the Chaldaens (Babylonians). The term בית מושב here is appropriate seeing that the Temple has been described by Psalms 132,13 as כי בחר ה' בציון אוה למושב לו, “for the Lord chose Zion, He desired it as a residence for Himself.” What happened to this residence? Look at Kings II 25,9 where we are told that “Nebuzaradan burned the House of the Lord, the king’s palace and all the houses in Jerusalem as well as every great house he burned by fire.” The expression עיר חומה, is also reflected in that verse in the Book of Kings where the prophet reported about the wall around Jerusalem being put ablaze and burned by the combined army of the Chaldaens (Kings II 25,10).