וְהָעָ֗ם הַנִּשְׁאָר֙ בְּאֶ֣רֶץ יְהוּדָ֔ה אֲשֶׁ֣ר הִשְׁאִ֔יר נְבֽוּכַדְנֶאצַּ֖ר מֶ֣לֶךְ בָּבֶ֑ל וַיַּפְקֵ֣ד עֲלֵיהֶ֔ם אֶת־גְּדַלְיָ֖הוּ בֶּן־אֲחִיקָ֥ם בֶּן־שָׁפָֽן׃ (פ)
Nad ludem zaś, który jeszcze był pozostał w ziemi judzkiej - który mianowicie pozostawił Nebukadnecar, król babiloński - ustanowił nad nimi Gedaljasza, syna Achikama, syna Szafana.
From David to Destruction
To arrive at a satisfying explanation for Tzom Gedaliah, we must delve into the motivations of the assassin, as outlined in Melachim II 25:22-26, and paralleled in Yirmiyahu 41. The assassin, Yishmael ben Netaniah, is described as a member of the royal family. It is not difficult to discern why Yishmael ben Netaniah is deeply disturbed by Gedaliah ben Achikam’s actions.