Cytowanie Komentarza do Powtórzonego Prawa 17:8

ואלה המשפטים NOW THESE ARE THE JUDGMENTS — Wherever אלה, “these are”, is used it cuts off (פוסל) the preceding section from that which it introduces; where, however, ואלה “and these” is used it adds something to the former subject (i. e. forms a continuation of it). So also here: “And these are the judgments (i. e. these, also)”: What is the case with the former commandments (the עשרת הדברות)? They were given at Sinai! So these, too, were given at Sinai! (Mekhilta; Shemot Rabbah 30:3; cf. also Midrash Tanchuma, Mishpatim 3) If this be so, why is this section dealing with the “civil laws” placed immediately after that commanding the making of the altar? To tell you that you should seat (i. e. provide quarters for) the Sanhedrin in the vicinity of the Temple.

Ṣara‘at is a conspicuous disease. Scripture now explains the laws of those who are ritually impure from a concealed cause. God told Moshe and Aaron Aaron is included because it is the kohanim who must distinguish between a woman who has a constant flow, and a menstruant (see the interpretation given by our Sages, of blessed memory, on the passage “a matter of blood” [Deuteronomy 17:8] [Sanhedrin 87a]).

Moshe received the Torah from Sinai and transmitted it to Yehoshua: Both the written Torah and the oral Torah. As the Torah was given with its explanation. As if it were not so, it would be impossible to understand [its contents]. As behold, it is written (Leviticus 19:13), "do not rob" - and all of the [laws of] damages are within this negative commandment, and they themselves are the Torah that was received by Moshe at Sinai, even though they were not written. And it is also written (Deuteronomy 17:8), "between a blood and a blood and between a judgement and a judgement and between an infection and an infection" - and many of the sightings of blood and many of the various judgments and so many of the infections are known to us by the transmission [of this information]... And they are not explained [in writing] because it is not allowed to be written. And it is written (Exodus 24:12), "and I will give you the stone tablets and the Torah and the commandment" - "Torah" is the written Torah; "and the commandment" is the oral Torah. it comes out that you say that every commandment that He gave to Moshe at Sinai, was given with its explanation. And that which is written is what is called the written Torah and the explanation is what is called the oral Torah. And Moshe learned it from the mouth of the Mighty One.

So. פְּלֹנִי means] covered and concealed, [as in] the expression of, “If there be concealed יִפָּלֵא”²Devarim 17:8. and “Is there anything concealed הֲיִפָּלֵא from Adonoy?”³Bereishis 18:14.

Because she was a virgin. She was modest [and stayed] in the house and did not go outside therefore, "It was hidden from the eyes of Amnon… It was covered and hidden from him. What excuse he could seek [in order] to lay with her.¹According to Rashi, the words in our verse, “because she was a virgin” do not tell us why Amnon was desirous of her. The reason for his desire was because she was pretty. Rashi consequently explains that these words are telling us why she was inaccessible to Amnon and are connected to the words that follow, “it was hidden in the eyes of Amnon” to find a way to lay with her. Similar to "When it is concealed from you",²Devorim 17:8. [which] Onkelus translates: "When it is hidden from you."