Cytowanie Komentarza do Powtórzonego Prawa 3:22

AND HIS HANDS WERE ‘EMUNAH’. This means that they remained steadily uplifted. The usage of the word is similar to the expressions: ‘va’amanah’ (And a sure) ordinance concerning the singers, as every day required;⁴⁶⁵Nehemiah 11:23. And yet for all this we make ‘amanah’ (a sure) covenant,⁴⁶⁶Ibid., 10:1. meaning a provision “fixed” by covenant. Similarly, a peg fastened in a place ‘ne’eman’⁴⁶⁷Isaiah 22:23. means [sure and] strong.
By way of the Truth, [the mystic lore of the Cabala], Moses lifted his ten fingers to the height of heaven⁴⁶⁸See Proverbs 25:3. in order to allude to the ten emanations and to cleave firmly to Him Who fights for Israel.⁴⁶⁹Deuteronomy 3:22, For the Eternal your G-d, He it is that fighteth for you. Here is explained the matter of uplifting of hands during the blessing of the priests, and its secret.⁴⁷⁰By uplifting their ten fingers, which allude to the ten emanations, the priests point to the Most High One Whose beneficence is brought down through them to the world by the priestly benediction (L’vush Ha’orah explaining the Ricanti, who quotes the language of Ramban).

ואת יהושוע צויתי, "And I commanded Joshua, etc." Moses meant that he commanded Joshua not to be afraid of these nations, as we find at the end of verse 22: לא תיראום "you must not be afraid of them." Moses did not repeat the words "your eyes are seeing" at the end of verse 22, as this is not something which forms the subject of a command.

23:1 וָאֶתְחַנַן – I Prayed. Written (in the verse) before (vs22) is, לֹא תִירָאוּם, You shall not fear them (3:22). (Moses thought to himself) “I encouraged Israel. Perhaps He will have mercy upon me”