Cytowanie Komentarza do Przysłów 6:21

קָשְׁרֵ֣ם עַל־לִבְּךָ֣ תָמִ֑יד עָ֝נְדֵ֗ם עַל־גַּרְגְּרֹתֶֽךָ׃

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Ibn Ezra

“And this shall serve you”—There are those who dispute our holy ancestors, and say that “being a sign and a reminder” has the same meaning as: “For they are a graceful wreath upon your head, a necklace about your throat” (Proverbs 1:9). [They] also [suggest] that “tie them as a sign upon your arm” has the same meaning as: “Bind them upon the tablet of your heart always” (Proverbs 6:9). [They] similarly [understand] “write them on the doorposts of your house” as the same in meaning to “Write them on the tablet of your heart” (Proverbs 3:3). In that case, what would “a sign” and “a reminder” mean? That it will be flowing in your mouth, “For with a strong arm God brought you out of Egypt.” However, this is an incorrect approach. For at the beginning of the book [of Proverbs] it states “The Proverbs of Solomon.” Therefore, [the readers should expect] that everything mentioned in the book is a proverb [not literal]. However, the Torah is not a book of proverbs—God forbid!—so that this verse must retain its literal meaning, and we will not remove it from its peshat. For its literal meaning doesn’t contradict any logical principle, as is the case for “and you shall circumcise your hearts” (Deuteronomy 10:16), the understanding of which needs to be adjusted…
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Rashi

Bind this warning All this is part of the prophecy stated above (v. 11): “For so has the Lord said to me,” and He said further to me, “Bind this warning (תְּעוּדָה),” an expression similar to (Deut. 8: 19): “I warn (הַעִדֹּתִי) you today,” an expression of warning. Bind My warning and seal the Torah on the heart of My disciples. Your disciples who fear My Name are called “disciples of the Lord.” And if you say that the expression of binding does not apply to the study of the Torah, it does indeed apply, as it is said (Prov. 6:21): “Bind them upon your heart always.”
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