Cytowanie Komentarza do Psalmów 107:17

אֱ֭וִלִים מִדֶּ֣רֶךְ פִּשְׁעָ֑ם וּֽ֝מֵעֲוֺֽנֹתֵיהֶ֗ם יִתְעַנּֽוּ׃

Niebaczni za drogę grzeszną swoję, i za występki swoje cierpieli. 

Minchat Ani

In Berachot (54b) we are taught that there four who should give thanks: one who crossed the sea, who traversed a wilderness, one who was sick and recovered, and one who was imprisoned.
One who crossed the sea, as it is written: “They that go down to the sea in ships…these saw the works of the Lord… He raised the stormy wind…they mounted up to the heaven, they went down to the deeps…they reeled to and fro and staggered like a drunken man…they cried unto the Lord in their trouble, and He brought them out of their distresses. He made the storm calm ...then were they glad because they were quiet . . . . Let them give thanks unto the Lord for His mercy, and for His wonderful works to the children of men.” (Ps. 107:23-30)
One who traverses the wilderness, as it is written: “They wandered in the wilderness in a desert way; they found no city of habitation…Then they cried unto the Lord…and He led them by a straight way…Let them give thanks unto the Lord for His mercy.” (Ps. 107:4-8)
One who became ill and was healed, as it is written: “There were fools who suffered for their sinful way, and for their iniquity. All food was loathsome to them; they reached the gates of death. In their adversity they cried to the Lord and God saved them from their troubles. He gave an order and healed them; He delivered them from the pits. Let them praise the Lord for His steadfast love.” (Ps 107:17-22)
One who was imprisoned, as it written: “Some lived in darkness, bound in cruel irons; because they defied the word of God, spurned the counsel of the Most High. He humbled their hearts through suffering; they stumbled with no one to help. In their adversity, they cried out to the Lord…he brought them out of deep darkness…let them praise the Lord for His steadfast love, His wondrous deeds for mankind.” (Ps. 107:10-16)
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Marbeh Lesaper

Motzi Matzah: A person should remove (motzi) controversy (matzah) from his heart. This is particularly true during meal times as we learn in the Talmud: “Elijah once said to Rabbi Nathan: Eat a third and drink a third and leave a third in case you get angry, and then you will have had your fill.”9BT Gittin 70a Righteous people who don’t lose their temper, however, are permitted to eat until they are full since they don’t get angry. This is the meaning of Scripture: “The righteous person can eat to his heart’s content but the belly of the wicked is empty,”10Proverbs 13:25 and, “They were fools who suffered for their sinful ways and for their iniquities, all food was loathsome to them; they reached the gates of death.” 11Psalms 107:17-18 One should leave one’s stomach one third empty since eating too much and then becoming angry upsets the stomach. It is, therefore, fitting to stay away from conflict when one eats, and there is no utensil more precious than peace.12BT Uktzin 3:12
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