Cytowanie Komentarza do Psalmów 109:18

וַיִּלְבַּ֥שׁ קְלָלָ֗ה כְּמַ֫דּ֥וֹ וַתָּבֹ֣א כַמַּ֣יִם בְּקִרְבּ֑וֹ וְ֝כַשֶּׁ֗מֶן בְּעַצְמוֹתָֽיו׃

Niech się obłóczy przekleństwem jak szatą swoją, niech wsiąknie jak woda we wnętrze jego, i jak oléj w kości jego. 

Bartenura

מעשר שני לאכילה ולשתיה – As it is written (Deuteronomy 14:26): “[And spend the money on anything you want] – cattle, sheep, wine, or other intoxicant,[or anything else you may desire]. And you shall feast there…” And drinking is included with eating and anointing is like drinking, as it is written (Psalms 109:18): “[May he be clothed in a curse like a garment,] may it enter his body like water, his bones like oil.”
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Bartenura

ואחד הסך – [who anoints] with oil. For drinking is included within eating, as it is written (Deuteronomy 14:26): “[and spend the money on anything you want -] cattle, sheep, wine, or any other intoxicant,” and it is written afterwards (ibid.,) “and you shall feast there.” And anointing is like drinking, as it is written (Psalms 109:18): “May it enter his body like water, his bones like oil.”
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English Explanation of Mishnah Shabbat

How do we know that anointing is the same as drinking on Yom Kippur? Though there is no proof of this, yet there is a suggestion of it, for it is said, “And it came into his inward parts like water, and like oil into his bones” (Psalms 109:18). Two of the prohibitions on Yom Kippur are anointing (rubbing oil on oneself) and drinking. Our mishnah teaches that both are similarly prohibited (although their punishments are different). Their similarity is derived from the verse in Psalms which compares water with anointing with oil. We should note that according to most commentators the phrase, “though there is no proof of this, yet there is a suggestion of it” refers to all of the “proofs” in the above three mishnayot as well. None of them are true “proofs” but rather “suggestions.”
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