מֵ֭אֹ֣יְבַי תְּחַכְּמֵ֣נִי מִצְוֺתֶ֑ךָ כִּ֖י לְעוֹלָ֣ם הִיא־לִֽי׃
Od nieprzyjaciół mędrszym czynią mnie przykazania Twoje, bo zawsze są przy mnie.
Barukh SheAmar
One is wise and one is wicked... Why does the Haggadah contrast the wise child with the wicked children? The opposite of a wicked person should be a righteous person, not a wise person. Rabbi Epstein points out that there are places in the Bible where wisdom is associated with righteousness, such as Psalms 119: 98, “Your commandments make me wiser than my enemies.” In other words one’s wisdom allows us to fulfill God’s commandments and thereby overcome our enemies. The editor of the Haggadah chose the word “Chacham, wise” rather than Tzaddik, righteous,” because generally righteous people tend to follow the will of God without asking questions or expressing doubts. There are two type of righteous people. There are those who blindly follow God’s will (and say, “we will do and we will obey”) and there are those who obey God’s will but ask questions and probe into the deeper meaning of what it is they are doing. The Haggadah focuses on the second type of righteous person who obeys God’s will but is not afraid to probe and ask questions. Such a person is the opposite of the wicked child.