תַּכְלִ֣ית שִׂנְאָ֣ה שְׂנֵאתִ֑ים לְ֝אוֹיְבִ֗ים הָ֣יוּ לִֽי׃
Całą nienawiścią nienawidzę ich, wrogami są mi.
Ibn Ezra
מעט מזער. A very little. Supply בימים, of time. And the indignation, etc. And mine anger and wrath, on account of their great iniquities will all be spent. תבליתם. Their iniquities. According to some, their destruction; comp. בלותי, My old age21חבלית is, according to the first explanation another form for תֶּבֶל (Lev. 20:12); according to the second it is formed from בלה, to wither, as תכלית, from כלה. (Gen. 18:12). The form of the word is like that of תַּכְלִית (Ps. 132:32)
Ibn Ezra
interest or usury The Oral Tradition defines these terms precisely [Bava Meṣi‘a 60b], and Scripture elaborates their meaning in the following verse. Usury, from “excessive” [e.g., Genesis 13:6], stems from a lamed-heh verb. The tav is extraneous, as in “deceit” [Zephaniah 3:13] and “perfect hatred” [Psalms 139:22]. The mem in usury is also extraneous, like the mem in “ornament” [Leviticus 26:1].