רָ֘חַ֤שׁ לִבִּ֨י ׀ דָּ֘בָ֤ר ט֗וֹב אֹמֵ֣ר אָ֭נִי מַעֲשַׂ֣י לְמֶ֑לֶךְ לְ֝שׁוֹנִ֗י עֵ֤ט ׀ סוֹפֵ֬ר מָהִֽיר׃
Wynurza się z serca mego słowo wdzięczne, wypowiadam wiersz mój królowi, język mój oby był rylcem pisarza biegłego.
Ibn Ezra
braised i.e., fried. Some people claim the word derives from “my heart overflows” [Psalms 45:2], on account of the noisiness of the process.
Rabbeinu Bahya
הלא אנכי “Is it not I?” Possibly the addition of the word י-ה-ו-ה at the end of this verse is a reference to the emanation בינה, (נשמה) which is given an outlet by means of the power of speech possessed by man. This idea is reflected in (Job 32,8) “but truly it is the spirit in man, the breath of Shaddai that gives them understanding.” Psalms 45,2 alludes to this when the sons of Korach observe: “I speak my poem to a king; my tongue is the pen of an expert scribe.” I have made some comment on this phenomenon on Genesis 1,26 נעשה אדם .
Rabbeinu Bahya
הלא אנכי “Is it not I?” Possibly the addition of the word י-ה-ו-ה at the end of this verse is a reference to the emanation בינה, (נשמה) which is given an outlet by means of the power of speech possessed by man. This idea is reflected in (Job 32,8) “but truly it is the spirit in man, the breath of Shaddai that gives them understanding.” Psalms 45,2 alludes to this when the sons of Korach observe: “I speak my poem to a king; my tongue is the pen of an expert scribe.” I have made some comment on this phenomenon on Genesis 1,26 נעשה אדם .