וַיְשַׁסַּ֨ע דָּוִ֤ד אֶת־אֲנָשָׁיו֙ בַּדְּבָרִ֔ים וְלֹ֥א נְתָנָ֖ם לָק֣וּם אֶל־שָׁא֑וּל וְשָׁא֛וּל קָ֥ם מֵהַמְּעָרָ֖ה וַיֵּ֥לֶךְ בַּדָּֽרֶךְ׃ (ס)
I zgromił Dawid ludzi swoich słowami temi, a nie pozwolił im powstać przeciw Saulowi. Poczem powstał Saul z jaskini i poszedł w drogę.
Radak
But (no)! I have delivered him that without cause was my enemy: – Not merely have I not requited evil unto him (who was) at peace with me, but (on the contrary) I have delivered him who without cause was my enemy. But to no purpose did I rescue him as indeed he rescued Saul from the power of Abishai, who, had he not withheld him, was about to kill him, as he said: “Let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not smite him the second time” (i Sam. 26:8); and so of the occasion when he was in the cave it is said: “so David checked his men with these words and suffered them not to rise against Saul” (i Sam. 24:7). And the waw in ואחלצה (“but [lit. and] I have delivered”) is like the waw (in ועבדיך in the verse) “but (and) thy servants came to buy food” (Gen. 42:10), of which (passage) the interpretation is: “It is not, my lord, as thou sayest, that we are spies; but thy servants are come to buy food.”