וְעָשִׂ֥יתָ צִּ֖יץ זָהָ֣ב טָה֑וֹר וּפִתַּחְתָּ֤ עָלָיו֙ פִּתּוּחֵ֣י חֹתָ֔ם קֹ֖דֶשׁ לַֽיהוָֽה׃
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English Explanation of Mishnah Yoma
They brought him the golden garments, he put them on and sanctified his hands and feet. The first clothes he wears are the same clothes that he wears all year long, the “golden garments”. The garments are: “a breastpiece, an ephod, a robe, a fringed tunic, a headdress and a sash (Exodus 28:4) and a “frontlet” (v. 36) and “breeches” (v. 42). In three of them there was some gold, in the breastpiece, the ephod, and the robe (it had golden bells) and the frontlet was made totally of gold. However, before he puts on his clothes he again washes his hands. Note however that when he removed his previous clothing he did not wash his hands because at that time he was just wearing his own clothes. From this point until the day’s worship is completed, he will wash his hands both when putting on new clothes and taking off the old ones.
Rashi
and who knows how to make engravings Heb. לְפַתֵּחַ פִּתּוּחִים. An example is (Ex. 28:36) פִּתּוּחֵי חֹתָם, the engravings of a signet; someone who knows how to cut and make forms in stones, graber or greber in Middle German.
English Explanation of Mishnah Sotah
In the province the priests raise their hands at the height of their shoulders, but in the Temple above their heads, except the high priest who does not raise his hands higher than the frontlet (on his. Rabbi Judah says: even the high priest raises his hands higher than the frontlet, as it says, “And Aaron lifted up his hands toward the people and blessed them” (Leviticus 9:22). In the Temple the priests raise their hands above their heads when blessing the people, while outside of the Temple, they raise their hands no higher than their shoulders. According to the first opinion, the high priest did not lift his hands higher than his head, for on his head was a “frontlet” upon which was written God’s name (Exodus 28:36). Rabbi Judah believes that just as the rest of the priests raised their hands above their heads, so too did the high priest. Rabbi Judah interprets the blessing mentioned in Leviticus 9:22, a blessing given by Aaron the high priest, to be the priestly blessing in Numbers 6. Just as Aaron lifts his hands above his head, so too do the other priests.