Powtórzonego Prawa 23:18 Powiązane Fragmenty

From where that it is forbidden for any use? It is said here (Deut. 22:9) “lest you sanctify it” and it is said elsewhere (lest it become sanctified by it)⁴There is no such verse in the entire Hebrew Bible. It is the consensus of the commentators that it should read פן תנקש (Deut. 12:30) “lest you be caught”, speaking of idolatrous objects that must be destroyed and every use of which is explicitly forbidden. One applies the principle that words in the Pentateuch have one invariable meaning; if that meaning is spelled out at one place, it can be transferred to any other occurrence of the same word.. Since “lest” there means it is forbidden for any use, “lest” here means it is forbidden for all use. Some want to say, it is said here “lest you sanctify it” and it is said at another place “there shall be no qadeš among the Israelites.” Since qdš there means forbidden for any use, so qdš here must mean forbidden for any use. Rebbi Huna said, his sex act is forbidden for all use⁵The qadeš is the Semitic male temple prostitute. In the Talmudim, the notion which had become obsolete at that time was extended to all sexual relations of persons who could not legally marry one another, such as the relation between a slave and a free woman, or of a free Jew and a slave girl or a Gentile. Since the woman could not hope to be married, she could have no gain from the sex act; any pleasure she might have is strictly forbidden.. Some want to understand it from the following, as Rebbi Ḥanina said, “lest you sanctify it”, lest fire should be kindled⁶The same argument is in Babli Qiddušin 56b, Ḥulin 115a in the name of Ḥizqiah. No Tannaitic source proposes to change the text from תקדש to תקד אש..”