Samuela I 24:11 Powiązane Fragmenty

Why is it called “triple¹⁷⁴In all Yerushalmi Targumim, calumny is called לִישָׁן תְּלִיתָאִי “triple tongue.” The same explanation is given in Babli Arakhin 15b.?” Because it kills three: The one who says it, the one who accepts it, and the one calumniated. And in the days of Saul, four were killed: Doeg who said it¹⁷⁵That the priests of Nob had given David the holy bread., Saul who accepted it, Aḥimelekh who was calumniated, and Abner. Why was Abner killed? Rebbi Joshua ben Levi, Rebbi Simeon ben Laqish, and the rabbis. Rebbi Joshua ben Levi said, because he made fun of the lives of his squires as it is said (2Sam. 2:14): “Let the squires get up and play before us, and Joab¹⁷⁶The reading of the text, אבנר, not only contradicts the reading of the verse but makes no sense here since Abner was the instigator of the duel. said, let them get up.” R. Simeon ben Laqish, because he prefaced his name before that of David; that is what is written (2Sam. 3:12) “Abner sent messengers to David the underling, saying: Whose is the land?” He wrote: From Abner to David¹⁷⁷A letter addressed to the king would read: “To David from Abner.” The supposed inversion is intended to show that Abner considered himself a king maker, not an executor of God’s will as declared by Samuel.. The rabbis say, because he did not let Shaul make peace with David. That is what is written (1Sam. 24:5): “My father, see, but see the corner of your coat in my hand!” He said to him, what do you want from the prattling¹⁷⁸It seems that Yerushalmi גלגל is the same as Babylonian לגלג. of this one, it was torn off by thorns¹⁷⁹Rabbinic feminine סירה is the same as Biblical masculine to סיר “thorn.”. But when they came to the circle, he said to him (1Sam. 26:14): “Can you answer, Abner?” About the corner, you said it was torn off by a thorn; were spear and pitcher cut off by a thorn? But some say, because he had it in his power to intervene for Nob, the city of priests, and he did not intervene.

¹²⁹A somewhat more explicit version of this is in Sukkah 5:4 (55c l. 7); a different version of this and the following paragraphs is found in the last part of Num. rabba 4. It is written: David turned¹³⁰1Chr. 16:43. Probably what was intended was 2S. 6:20 (correctly quoted in Sukkah), the end of the story of the transfer of the Ark to the City of David.. Who are the “empty ones”¹³¹2S. 6:20, where Michal criticizes David for dancing in the street.? Rebbi Abba bar Cahana said, the most empty one, that is the dancer¹³²Greek ὀρχηστής, οῦ, ὁ.. She told him, today the honor of my father’s house became obvious. One said about the family of Saul that one never saw a heel or a thumb of them. That is what is written: He came to the sheep fences¹³³1S. 24:3.. Rebbi Abun ben Rebbi Eleazar: That was a fence inside a fence¹³⁴This explains the plural used in the verse and shows that Saul went to relieve himself in the cave guarded from the outside by a double fence. In the Babli, Berakhot62b, this is quoted as tannaitic text.. Saul came to spread his feet¹³³1S. 24:3.. He saw him how he lifted a little and covered a little. He said, one who would touch such modesty would be cursed. That is what he told him, behold, what your eyes saw today¹³⁵1S. 24:10., etc. Is it not written “I had mercy on you” but it had mercy on you¹³⁵1S. 24:10., your modesty had mercy on you. David told Michal¹³⁶2S. 6:21., etc. With the servant girls you mentioned, with them I shall be honored¹³⁷2S. 6:22., for they are not servant girls but mothers. How was she punished? Michal, Saul’s daughter, had no child¹³⁸2S. 6:23. The verse ends: up to the day of her death, implying that she died in childbirth., But is it not written: The sixth Yitreˋam, of his wife Calf¹³⁹2S. 3:5. Only Michal is called “David’s wife” (1S. 25:44). The problem that Yitreˋam was born in Hebron is not addressed; it is discussed in the Babli, 21a.. She mood like a calf and died.

⁸⁰A slightly shortened version is in Sanhedrin2:4, Notes 129–139. A different version is found in the last part of Num. rabba4. It is written: David returned to bless his house when Mikhal, Saul’s daughter, came towards him⁸¹2S. 6:20, where Michal criticizes David for dancing in the street.., etc. Who is one of the empty ones? Abba bar Cahana said, the most empty one, that is the dancer⁸²Greek ʼορχηστής, ου̅, ‘ο.. She told him, today the honor of my father’s house became obvious. One said about the family of Saul that one never saw a heel or a thumb of them. That is what is written: He came to the sheep fences along the road and there was a cave⁸³1S.24:3.. Rebbi Abun in the name of Rebbi Eleazar: That was a fence inside a fence⁸⁴This explains the plural used in the verse and shows that Saul went to relieve himself in the cave guarded from the outside by a double fence. In the Babli, Berakhot 62b, this is quoted as tannaitic text.. Saul came to spread his feet⁸³1S.24:3.. He saw him how he lifted a little and covered a little. [David] said, how could one touch such a righteous body. That is what he told him, behold, what your eyes saw today which today gave me in your hand in the cave and I could have killed you⁸⁵1S. 24:10., etc. Is it not written “I had mercy on you” but it had mercy on you⁸⁵1S. 24:10., your modesty had mercy on you. David told Michal, before the Eternal Who chose me over your father⁸⁶2S. 6:21., etc. And I was still humbler than this and I was lowly in my eyes, and with the servant girls you mentioned, with them I shall be honored⁸⁷2S. 6:22., for they are not servant girls but mothers. How was she punished? Michal, Saul’s daughter, had no child until the day of her death⁸⁸2S. 6:23, implying that she died in childbirth.. But is it not written: The sixth Yitre`am, of his wife Calf<sup>89</sup>2S. 3:5. Only Michal is called “David’s wife” (1S. 25:44). The problem that Yitre`am was born in Hebron is not addressed; it is discussed in the Babli, 21a.. She mooed like a calf and died.