אִם־אֲדֹנָיו֙ יִתֶּן־ל֣וֹ אִשָּׁ֔ה וְיָלְדָה־ל֥וֹ בָנִ֖ים א֣וֹ בָנ֑וֹת הָאִשָּׁ֣ה וִילָדֶ֗יהָ תִּהְיֶה֙ לַֽאדֹנֶ֔יהָ וְה֖וּא יֵצֵ֥א בְגַפּֽוֹ׃
Jeżeli mu pan jego dał żonę, a urodziła mu synów albo córki; żona z dziećmi swemi zostaną przy panu jej, a on wyjdzie sam jeden.
Jerusalem Talmud Yevamot
A slave woman: “The woman and her children shall belong to her owner.140Ex. 18:4, speaking of the Jewish indentured servant who has to serve for six years. If the children he had during that time with a slave woman were his, they would have to be freed with him at the end of his servitude.” A Gentile woman. Rebbi Joḥanan said in the name of Rebbi Sineon ben Ioḥai, it is written141Deut. 7:3–4. Since only the masculine is used, “he will divert”, but not the feminine, it is concluded that the verse speaks only about the Gentile husband. Therefore, the child of the Jewish husband and the Gentile wife is not the husband’s child.
The parallel to this paragraph is in the Babli 23a.: “You shall not conclude marriage with them”. And it is written: “For he will divert your son from after Me.” Your son from a Jewish woman is called your son; but your son from a Gentile woman is not called your son but her son.
The parallel to this paragraph is in the Babli 23a.: “You shall not conclude marriage with them”. And it is written: “For he will divert your son from after Me.” Your son from a Jewish woman is called your son; but your son from a Gentile woman is not called your son but her son.
Jerusalem Talmud Kiddushin
290From here to the end of the Halakhah, the text is from Yebamot 2:6 (ב), Notes 140–146. G only has a note to continue the text in Yebamot, Chapter 2. The story about Jacob from Kefar Naboraia is also in Gen.rabba7(2), Num.rabba 19, Pesiqta rabbati 14 ed. M. Friedmann 62b, Pesiqta dR.Cahana (Buber) Parah Note 99, Tanḥuma Ḥuqqat 6, Tanḥuma Buber Ḥuqqat 15; Eccl.rabbati 7(44). A slave woman: “The woman and her children shall belong to her owner.” A Gentile woman. Rebbi Joḥanan [said] in the name of Rebbi Simeon ben Ioḥai, it is written: “You shall not conclude marriage with them, your daughter you shall not give to his son”. And it is written: “For he will divert your son from following Me.” Your son from a Jewish woman is called your son; but your son from a Gentile woman is not called your son but her son.