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וְלִבְנֵ֤י אַהֲרֹן֙ תַּעֲשֶׂ֣ה כֻתֳּנֹ֔ת וְעָשִׂ֥יתָ לָהֶ֖ם אַבְנֵטִ֑ים וּמִגְבָּעוֹת֙ תַּעֲשֶׂ֣ה לָהֶ֔ם לְכָב֖וֹד וּלְתִפְאָֽרֶת׃

I dla synów téż Ahrona sprawisz szaty spodnie, i zrobisz dla nich pasy, i mitry sprawisz im, na cześć i na ozdobę. 

Jerusalem Talmud Yoma

כדי109This is misspelled for בד “linen cloth”. that they should be double110This is a discussion of a bardita reported in Sifra Aḥare Pereq 1(5), Babli Zevaḥim 18b. The word “linen cloth” is repeated four times in Lev. 16:4. One of these is necessary to establish that the High Priest has to wear four linen garments; the other three are read to imply that the garments should be of byssus (expensive), new, and double (not transparent, in the Babli’s version, woven from entwined thread.). We determined that this does not follow Rebbi Yose. Rebbi Samuel bar Rav Isaac did not come to the assembly hall. He met Rebbi Zeˋira and asked him, what did you newly find [was for you in the house of study]111The text in brackets was added by a corrector who did not understand the text. The addition is in the usual Babli style in this situation. on that day? He told him, linen cloth, that they should be double. We determined that this does not follow Rebbi Yose112Since the discussion centers on a baritta, the discovery of the Amoraim was that the baratta cannot be R. Yose’s.. As it was stated, and for Aaron’s sons you shall make coats113Ex. 27:40.. The rabbis say, two coats for each one; Rebbi Yose says, even one coat for each one. What is the rabbis’ reason? And for Aaron’s sons you shall make coats. What is Rebbi Yose’s reason? Make coats for 100 sons of Aaron. Linen cloth, that they should be new110This is a discussion of a bardita reported in Sifra Aḥare Pereq 1(5), Babli Zevaḥim 18b. The word “linen cloth” is repeated four times in Lev. 16:4. One of these is necessary to establish that the High Priest has to wear four linen garments; the other three are read to imply that the garments should be of byssus (expensive), new, and double (not transparent, in the Babli’s version, woven from entwined thread.). If you are saying that they should not be worn out, was it not stated, and he shall wear them106Lev. 16:4., even if they are worn out? Rebbi Ḥananiah in the name of Rebbi Yasa, as the disagreement114R. Yose (the Tanna) does not accept that the garments have to be new every year. The Babli 12b attributes the disagreement to other Tannaim..
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