Literatura Drugiej Świątyni do Wyjścia 24:10

[62] Now “place” has a threefold meaning, firstly that of a space filled by a material form, secondly that of the Divine Word, which God Himself has completely filled throughout with incorporeal potencies; for “they saw,” says Moses, “the place where the God of Israel stood” (Ex. 24:10).  Only in this place did he permit them to sacrifice, forbidding them to do so elsewhere: for they were expressly bidden to go up “to the place which the Lord God shall choose” (Deut. 12:5), and there to sacrifice “the whole burnt offerings and the peace offerings” (Ex. 20:24) and to offer the other pure sacrifices.

[96] For then they shall behold the place which in fact is the Word, where stands God the never changing, never swerving, and also what lies under his feet like “the work of a brick of sapphire, like the form of the firmament of the heaven” (Ex. 24:10), even the world of our senses, which he indicates in this mystery.

[222] For I am He “Who brought the fountain of water from out the steep rock,”  as it says elsewhere (Deut. 8:15). And Moses too gives his testimony to the unchangeableness of the deity when he says “they saw the place where the God of Israel stood” (Ex. 24:10), for by the standing or establishment he indicates his immutability.