Kapłańska 16:13 Odniesienia do Talmudu: Jerusalem Talmud Yoma & Jerusalem Talmud Shevuot

“He turns aside and cries,” that he was suspected. “And they turn aside and cry,” that they needed to do this²¹¹Babli 19b, Tosephta 1:8.. And why does one adjure him? Because of the Boethusians, who were saying that he starts the incense outside and brings it inside²¹²The problem is Lev. 16:13: He shall put the incense on the fire before the Eternal, and the incense cloud shall cover the cover which is on the testimonials so that he should not die. The Pharisaic interpretation is that the first part of the verse implies that the incense should be put into the fire inside the Holiest of Holies, which is before the Eternal. The Boethusian interpretation is based on the second part of the verse, that the cloud should cover him already at the entry into the Holiest of Holies..

²²³Babli 53a, Sifra Aḥare Pereq 3(11). It is written²²⁴Lev. 16:12–13. and he shall bring it inside the curtain, and put the incense in the fire before the Eternal, that he should not prepare outside and bring inside, since the Sadducees are saying, he shall prepare outside and then bring inside. If one does this before flesh and blood, a fortiori before the Omnipresent. Also it says²²⁵Lev. 16:2., for in a cloud I shall appear over the cover. The Sages said to them, has it not already been said, he shall put the incense in the fire before the Eternal; only inside he puts it on. If it is so, why was it said, for in a cloud I shall appear over the cover? This teaches that he has to put in smoke-creating herb. From where that he has to add smoke-creating herb? The verse says²²⁶Lev. 16:13., the incense shall cover the cover over the chest²²⁷Corrector’s misquote.,lest he die. If he failed to add smoke-creating herb or left out any of its ingredients he has committed a deadly sin²²⁸Babli Keritut 6a.. Lest he die, that is the punishment. For in a cloud I shall appear over the cover, this is the warning.

MISHNAH: Together Israel, Cohanim, and the Anointed Priest²²⁵This fraction of a sentence is the end of the preceding Mishnah. The scapegoat atones equally for Israel, Cohanim and the High Priest. The expression “Anointed Priest” is biblical (Lev. 6:15); as explained in Tractate Horaiot it excludes the High Priests of the Second Temple who were invested, not anointed.. What is the difference between Israel and a Cohen or the Anointed Priest²²⁶There is a difference not only on the Day of Atonement, but all year round: the purification offering of the Anointed Priest (not the invested one) is a bull, but everybody else’s a lamb. For impurity of the Sanctuary and its sancta, everybody has to bring a sacrifice depending on his wealth except the Anointed Priest who is exempt (Mishnah Horaiot 2:7).? Only that the blood of the bull atones for Cohanim in matters of the Sanctuary and its sancta. Rebbi Simeon says, just as the blood of the he-goat which is brought inside atones for Israel, so the blood of the bull atones for the Cohanim²²⁷The actual atoning sacrifices on the Day of Atonement are separate for the High Priest (Lev. 16:6), the common priests (v. 13), and the people. But for the action of the scapegoat they are all equal.. Just as the confession of the scapegoat²²⁸Lev. 16:21. atones for Israel, so the confession of the bull atones for Cohanim²²⁹He disagrees with the anonymous Mishnah and restricts the action of the scapegoat to the benefit of the people..