רָעָ֞ב כִּֽי־יִהְיֶ֣ה בָאָ֗רֶץ דֶּ֣בֶר כִּֽי־יִ֠הְיֶה שִׁדָּפ֨וֹן יֵרָק֜וֹן אַרְבֶּ֤ה חָסִיל֙ כִּ֣י יִהְיֶ֔ה כִּ֧י יָֽצַר־ל֛וֹ אֹיְב֖וֹ בְּאֶ֣רֶץ שְׁעָרָ֑יו כָּל־נֶ֖גַע כָּֽל־מַחֲלָֽה׃
Gdyby głód nastał w kraju, gdyby mór, śnieć, rdza, albo szarańcza i chrząszcz go nawiedził, gdyby go wróg jego oblegał w kraju, w własnych miastach jego, gdyby jakabądź plaga, jakabądż niemoc wybuchła,
Jerusalem Talmud Taanit
MISHNAH: Rebbi Jehudah says, it was not necessary to recite Zikhronot and Shofarot74The two additional benedictions in the musaf prayer of New Year’s Day; each one accompanied by the blowing of the shofar. The text of each addition is followed by an invocation and a doxology as spelled out in Mishnaiot 4–10., but he recites in their stead, if famine will be in the land, if a plague will be in the land1211K. 8:37 ff., etc. The Eternal’s Word which was to Jeremiah in the matter of droughts122Jer. 14:1 ff.. And he recites their conclusions123The final sentence, “He Who heard …” and the following doxology as explained in Mishnaiot 4–10..