Powtórzonego Prawa 16:1 Odniesienia do Talmudu: Jerusalem Talmud Peah, Jerusalem Talmud Pesachim, Jerusalem Talmud Yoma & Jerusalem Talmud Shekalim

It was stated: The house of Rabban Gamliel intercalated immediately after the end of the Sabbatical year²¹Reading of the parallel in Seqalim 1:2, in the Venice print מד. Rebbi Avin said, from this²²All the previous arguments which prove that the action of the court can free produce from the Biblical obligations of heave and tithes are not relevant since there is a Biblical obligation to manipulate the calendar so that Passover should fall in the month of the Spring equinox. Hence, the obligation to intercalate is biblical and not rabbinic. you do not infer anything. (Deut. 16:1) “Watch the spring month.” Watch it that it should come in its renewal.

Rebbi Simeon ben Laqish asked Rebbi Joḥanan: Is it not forbidden because of “do not split into sects”⁵³How can the Mishnah require people who move from place to place to follow the more restrictive practice? Does this not violate the basic principle of uniform practice based on an aggadic interpretation of Deut. 14:1. Babli Yebamot 13b.? He said to him⁵⁴He wants to restrict the prohibition of concurrent different practices to cases of fundamental differences in the formulation of rules, not to differing interpretations of existing rules., in case these follow the House of Shammai and those the House of Hillel. But between the House of Shammai and the House of Hillel does practice not follow the House of Hillel⁵⁵The answer is unsatisfactory since in post-Jabneh Judaism, practices of the House of Shammai are not recognized anyhow.? He said to him, in case these follow Rebbi Meïr and those follow Rebbi Yose. But between Rebbi Meïr and Rebbi Yose, does practice not follow Rebbi Yose? He answered him, there are two Tannaim regarding Rebbi Meïr and two Tannaim regarding Rebbi Yose⁵⁶While it is agreed as general rule that between R. Meïr and R. Yose practice follows R. Yose (Maˋserot 1:7 Note 200; Babli Eruvin 46b), this is only a general rule, not an invariable principle. There are many examples where other Tannaim follow the lines of argument of R. Meïr and R. Yose and practice was decided only in later generations.. He said to him, is there not New Year’s Day and the Day of Atonement, where in Judea one used to follow Rebbi Aqiba and in Galilee Rebbi Joḥanan ben Nuri⁵⁷Mishnah Roš Haššanah 4:6,7 explains their differences in the way prayers and shofar blowings are combined on New Year’s day and the Day of Atonement in a Yovel year.. He told him, there is a difference since if he changed and in Judea acted as in Galilee or in Galilee as in Judea he discharged his obligation⁵⁸Everybody will agree that either way fulfills the biblical requirement.. But is there not Purim, where these read on the fourteenth and those on the fifteenth⁵⁹Days of reading of the Esther scroll in the month of Adar. Since the date of reading is determined by the place of reading, it is obvious that a visitor has to read with the local people.? He told him, he who edited the Mishnah based it on Scripture⁶⁰Esth. 9:28. Since the differences are of biblical origin, the example is irrelevant for the rabbinic prohibition.: Family and family, country and country, and town and town.

⁷¹Babli 23a, Tosephta 1:12, Tosephta Ševuot 1:4, Sifry Num. 161. It happened that one preceded another to within four cubits of the altar. The other took the knife and stuck it into his heart. Rebbi Sadoq⁷²Since Rabban Joḥanan ben Zakkai asked Vespasian for medical treatment for R. Sadoq, the introduction of the lottery must be dated to the times of direct Roman rule in Judea. stood on the steps of the Hall and said to them, listen to me, my brethren, the House of Israel. It is written, if a corpse be found⁷³Deut. 21:1.. etc. Your elders and your judges shall go out⁷⁴Deut. 21:2.. From where do we have to measure, from the Temple or from the courtyards? All the people started to cry. While they still were crying, the father of the child⁷⁵In the impurity of the dead. came and told them, I am atoning for you. The child is still fluttering, so the knife did not become impure⁷⁶The sheep of the daily morning sacrifice. He is the Cohen with whom the counting of the lottery stops; the following 12 are those lined up to his right.. This teaches that impurity was worse for them than spilling blood, a shame.