כִּ֣י הַ֭שָּׁתוֹת יֵֽהָרֵס֑וּן צַ֝דִּ֗יק מַה־פָּעָֽל׃
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Jerusalem Talmud Pesachim
28The following two paragraphs are also in Taˋaniot 1:6 (נ); in a slightly different order it is copied in Raviah §495 (vol. 2, p. 119). Everything they made dependent on usage. If women use not to work after the end of the Sabbath, it is no [{legitimate} usage]; until the end of the seder29The additional prayer at the end of the evening service at the end of the Sabbath. it is [{legitimate} usage]. On Monday and Thursday30Which were common fast-days of the pious in Palestine (cf. L. Ginzberg, Genizah Studies in Memory of Doctor Solomon Schechter, vol. 1, p. 483, §6.), it is no [{legitimate} usage], to the end of the fast-day prayers it is [legitimate] usage. On the day of the willow twigs31The Seventh Day of Tabernacles. Since the following day is a holiday, it is appropriate that the preparations be finished by the time of the afternoon prayers. it is not {legitimate} usage, after afternoon prayers it is {legitimate} usage. On the day of the New Moon it is {legitimate} usage. Rebbi Zeˋira said, if women use not to weave32Between the first and the tenth of Av. from the start of Av it is {legitimate} usage, for the šetiah stone stopped to exist33The stone in the Holiest of Holies in the Temple.. What is the reason? For the woofs will be torn down34Ps. 11:3. If read as the foundations will be torn down it is appropriate for the anniversary of the destruction of the Temple..
Jerusalem Talmud Taanit
192This text is from Pesaḥim4:1, Notes 28–37. If women use not to work after the end of the Sabbath, it is no {legitimate} usage; until the end of the seder193The additional prayer at the end of the evening service at the end of the Sabbath. it is {legitimate} usage. On Monday and Thursday194Which were common fast-days of the pious in Palestine (cf. L. Ginzberg, Genizah Studies in Memory of Doctor Solomon Schechter, vol. 1, p. 483, §6.), it is no {legitimate} usage, to the end of the fast-day prayers it is [{legitimate} usage]. On the day of the willow twigs195The Seventh Day of Tabernacles. Since the following day is a holiday, it is appropriate that the preparations be finished by the time of the afternoon prayers. it is not {legitimate} usage, after afternoon prayers it is [{legitimate} usage]. On the day of the New Moon it is {legitimate} usage. Rebbi Ze`ira said, if women use not to weave196Between the first and the tenth of Av. from the start of Av it is {legitimate} usage, for the šetiah stone stopped to exist197The stone in the Holiest of Holies in the Temple.. What is the reason? For the woofs will be torn down198Ps. 11:3. If read as the foundations will be torn down it is appropriate for the anniversary of the destruction of the Temple..
Sanhedrin
“For when the foundations are destroyed…” Rav Yehudah and Rav Eina, one said ‘if Hezekiah and his supporters had been destroyed then what would the Righteous have accomplished?’ and one said ‘if the Holy Temple were destroyed, then what would the Righteous have accomplished?’ Ulah said ‘if the thoughts of that wicked man were not thwarted, then what would the righteous have accomplished? (Rashi: what would his award have been?)