Psalmów 86:14 Odniesienia do Talmudu: Tractate Sefer Torah & Tractate Soferim

In the verse “God (ELOHIM) stands in the divine assembly; among the judges (ELOHIM) He pronounces judgment” (Psalms 82:1) the word ELOHIM has both holy and non-holy usages. In the verse “God (EL) hands me over to (EL) an evil man” (Job 16:11) The first EL is holy and the second is not. In the verse “Has he said to (EL) God (EL)” (Job 34:31) the first EL is non-holy and the second is holy. In the verse “Let there not (AL) be a resting place for my outcry!” (Job 16:18) the word AL is not holy. In the verse “and God (ELOHIM) has told me to hurry” (II Chronicles 35:21) the word ELOHIM is holy. In the verse “Refrain, then, from interfering with God (ELOHIM) who is with me” (II Chronicles 35:21) the word ELOHIM is holy like that which Rav Yossi bar Yehuda says. In the verse “O God (ELOHIM), arrogant men have risen against me” (Psalms 86:14) the word ELOHIM is holy and one reading this verse must pause after the word ELOHIM (so as not to misinterpret the meaning as "Arrogant gods have risen against me").

"So when the gods אלהים made me wander" (Genesis 20:13), "And who is a God like You" (Micah 7:18) - the former is not holy, the latter is holy. "Samaria must bear her guilt for she has defied her God" (Hosea 14:1) this is holy. Rabbi Natan says, "in the house of his God" (Hosea 9:8) is also holy. "And you, to your God you must return" (Hosea 12:7) - this is holy. "God אלהים stands in the divine assembly in the midst of the gods אלהים judging" (Psalm 82:1) - it's used as both holy and not holy. "God hands me over יסגירני אל אל to a perverse one" (Job 16:11) - the first is holy, the second אל is not. "For before God כי אל אל has he said 'I will bear'" (Job 34:31) the first is not holy, the second is holy. And Rabbi Eliezer son of Rabbi Yossi the Galilean said, "And let there be no ואל יהי resting place" (Job 16:18), "And I have it in my power יש לאל ידי" (Genesis 31:29), "But you shall be powerless ואין לאל ידך" (Deuteronomy 28:32), "when you have the power בהיות לאל ידך" (Proverbs 3:27), "to death אל מות" (Proverbs 2:18) - none of these are holy. "And God said that I hurry" (II Chronicles 35:21), is holy. "And refrain from going against God who is with me" (ibid.) is holy. According to the words of Rabbi Yossi bar Yehudah, "God, arrogant ones have come up against me" (Psalm 86:14) is holy, but the reader has to make sure there is a pause between "God" and "arrogant" so as not to imply "arrogant gods." But Merciful and Compassionate, Long-Suffering, Abounding in Lovingkindness, King of Kings, On High, The Great One, The Almighty, Righteous and Upright, Steadfast, Pure, Mighty - these all can be erased. But one who curses himself or another using them is liable. A non-Jew or a dead person is liable for one offering, whereas a judge or a leader is liable for two. And some say that the leader is liable for three. One who curses his father or mother with the Ineffable Name - his punishment is stoning. But one who does so with the other epithets - he is liable for an admonition.