Wyjścia 19:13 Odniesienia do Talmudu: Jerusalem Talmud Berakhot, Jerusalem Talmud Sanhedrin, Jerusalem Talmud Bava Kamma & Beitzah

לֹא־תִגַּ֨ע בּ֜וֹ יָ֗ד כִּֽי־סָק֤וֹל יִסָּקֵל֙ אוֹ־יָרֹ֣ה יִיָּרֶ֔ה אִם־בְּהֵמָ֥ה אִם־אִ֖ישׁ לֹ֣א יִחְיֶ֑ה בִּמְשֹׁךְ֙ הַיֹּבֵ֔ל הֵ֖מָּה יַעֲל֥וּ בָהָֽר׃

Niechaj nie tknie się jej ręka, bo zostanie ukamionowanym lub zastrzelonym; bądź to bydlę, bądź człowiek, żywym nie zostanie gdy ozwie się przeciągły głos rogu a chciał wnijść na górę. 

Jerusalem Talmud Berakhot

If the cock crowed, one says: Praise to Him Who is wise in secrets; (Job38:36) “Who put wisdom in kidneys?82The full verse is: Who put wisdom into kidneys, who gave insight to the śekhwi?” The insight of the śekhwi is compared to the hidden knowledge of the kidneys, only accessible to God. The verse lends itself better to the Babylonian version (60b): “Praise to Him Who gave insight to the śekhwi to distinguish between day and night.” The text of the Galilean benediction is a disapproved version of a benediction to be recited if one sees a great scholar, Babli Berakhot 58b. The following explanation of words, parallel to one given in Babli Rosh Hashanah 26a, refers to the determination of the meaning of the word śekhwi (that is not quoted, only understood, at this moment.)”. Rebbi Levi said, in Arabia one calls sheep yovel83The same identification is given by R. Aqiba in Babli Rosh Hashanah26a; it must refer to the Hebrew usage of Jewish tribes in Arabia, not to Arabic. [There is an Arabic word וַבַלַ “giving lots of milk”.]; (Jos. 6:5) “it will be when the ram’s horn is blown.” In Africa84In the Babli, the place referred to is Gallia (or Galatia). The etymology of the word has connections with Arabic גַלמַד, גֻלמוּד “rock.”, the menstruating woman is called galmudah, (Is. 49:21) “I am childless and barren.” In Rome85In the Babli, on the authority of R. Simeon ben Laqish, the place is Greek-speaking Kenisrin, near Aleppo., one calls a chicken śekhwi(Job 38:36) “who gave understanding to the śekhwi?”
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Jerusalem Talmud Sanhedrin

MISHNAH: The place of stoning was two man-sizes high; one of the witnesses pushed him at his hips51As both Talmudim state, Ex. 19:13 implies that throwing down is part of stoning.. If he fell on his breast, he turns him around on his back. If he died from this, it is sufficient; otherwise he takes the stone52According to Tosephta 9:6, a stone which needed two people to be lifted. and puts it on his breast. If he died from this, it is sufficient; otherwise the second witness takes the stone and puts it on his breast53This sentence is missing in all parallels; it may be a case of dittography.. If he died from this, it is sufficient; otherwise the stoning is on all of Israel as it is said: The witnesses’ hand shall be first on him to kill him,the hand of the entire people afterwards54Deut. 17:7..
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Jerusalem Talmud Sanhedrin

59Babli 45a; Mekhilta dR. Ismael Yitro 3 (p. 212); Mekhilta dR. Simeon ben Johai Yitro p. 141. From where that he needs to be stoned? For it is said60Ex. 19:13., by stoning he be stoned. From where that he needs to be pushed? For it is said, by pushing he be pushed. 61In the parallel sources: From where that is is sufficient if he dies from being pushed? In the opinion of Pene Moshe, the second pushing is the turning on his back if he lands on his face. From where that he needs two pushings? The verse says, to be pushed.
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Jerusalem Talmud Bava Kamma

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Jerusalem Talmud Bava Kamma

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Jerusalem Talmud Sanhedrin

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