Wyjścia 21:3 Odniesienia do Talmudu: Jerusalem Talmud Kiddushin & Jerusalem Talmud Shabbat

אִם־בְּגַפּ֥וֹ יָבֹ֖א בְּגַפּ֣וֹ יֵצֵ֑א אִם־בַּ֤עַל אִשָּׁה֙ ה֔וּא וְיָצְאָ֥ה אִשְׁתּ֖וֹ עִמּֽוֹ׃

Jeżeli sam jeden przyszedł, sam jeden niechaj wyjdzie; jeżeliby zaś był żonaty, niechaj wyjdzie i żona jego z nim. 

Jerusalem Talmud Kiddushin

“His ear318Ex. 21:6..” Since “his ear” mentioned there319This may refer either to the induction ceremony of the priests (Lev. 8:23,24) or the purification of the sufferer from skin disease (Lev. 14:14,17,25,28). In both cases, it is spelled out that blood was given on the right ear’s cartilage. means the right ear, also here the right ear320Mekhilta dR.Ismael,Neziqin 2; Sifry Deut. #122.. “If the slave says saying321Ex. 21:5. The interpretation of the emphatic infinitive construction as additional condition is characteristic of R. Aqiba’s interpretation; it is rejected by R. Ismael who considers it a regular feature of biblical syntax.”, two sayings, one at the end of the sixth year and one at the start of the seventh year322The slave has to give notice of his intention to remain in his servile state while he still is indentured and has to repeat it at the moment he should become free again. Babli 22a, Mekhilta dR.Ismael,Mišpaṭim 2; Mekhilta dR.Šim‘on b.Jochai p. 162; Sifry Deut. #121.. One at the end of the sixth year, while he still is in his servitude and one at the start of the seventh year, “I will not go free.323This is the statement required at the time of his planned release.” “I love my master, my wife, and my children.324Ex. 21:5.” This teaches that he cannot be pierced unless he have a wife and children, unless he love his master and his master love him; unless the property be blessed because of him325Mekhilta dR.Ismael,Mišpaṭim2; Mekhilta dR.Šim‘on b.Jochai p. 162; Sifry Deut. #121; Midrash Tannaïm preserved in Midrash Haggadol Deut. 15:17. The last source is the only one which explicitly refers the mention of “the wife” to the Canaanite slave given to him by his master (cf. Rashi to Ex. 21:5), not to the Jewish wife and her children who also have to be sustained by his master (Ex. 21:3). as it is said: “For he feels well with you324Ex. 21:5..”
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Jerusalem Talmud Shabbat

Bar Qappara went to this town; when he entered he injured his finger. He went and heard a child’s voice, reciting if he came alone he shall leave alone235Ex. 21:3.. He said, it seems that only this plastering is going to happen to me. And so it was.
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