Kabbalah sobre Cantares 1:15

At beginning, when the wicked approach to look upon them, and the same laugh, for there is kindness, beauty, and compassion. After, strength, fear, terror, and anger. His eyes are like doves when turned towards them. What are dove's eyes? They are eyes that deceive the wicked, as it is written, (Vayikra 25:14) "You shall not oppress one another." And written in a book (Shir Hashirim 1:15) "You have dove's eyes." They attract and repels (them). All the images of the world are in his face. The hairs on his head are blazed with the colors of seven types of gold.

Come and behold, "Moses speaks" from what is written, (Shir Hashirim 1:15) "Behold, you are fair my love" and written, (Shir Hashirim 4:3) "Like a strand of scarlet, your lips are." And God (Elohim) answers him by voice, as written, (Shir Hashirim 1:16) "Behold, you are handsome my beloved yes, you are pleasant" and written, (Shir Hashirim 5:13) "His lips are like lillies, dripping flowing myrrh"

In the book of Rav Hamnuna Saba he said, the first composition King Solomon revealed, “Behold, you are fair, my love” (Song of Songs 1:14) was about that, that is, it refers to Ima, whom Aba called beloved. The second composition, “Come with me from Lebanon, my bride” (Ibid. 4:8) is called a bride, who is the lower female, namely, Malchut. Some say both refer to the lower female, Malchut; this is not the case. The first Hei of Yud Hei Vav Hei is not called a bride but beloved, as Aba and Ima are called beloved; and the last Hei is called a bride at certain time. There are many times when the male, Zeir Anpin, does not unite with her but leaves her. Of that time, it is written “Also you shall not approach to a woman in the impurity of her menstrual flow” (Vayikra 18:19). When the female is purified and the male wishes to unite with her, she is called a bride; she comes verily like a bride. That is, Malchut is rebuilt anew with ten Sfirot for every union and is considered a bride. The union of Aba and Ima, however, is continuous and never ceases as shall be explained.