Talmud sobre II Reis 3:7
וַיֵּ֡לֶךְ וַיִּשְׁלַח֩ אֶל־יְהוֹשָׁפָ֨ט מֶֽלֶךְ־יְהוּדָ֜ה לֵאמֹ֗ר מֶ֤לֶךְ מוֹאָב֙ פָּשַׁ֣ע בִּ֔י הֲתֵלֵ֥ךְ אִתִּ֛י אֶל־מוֹאָ֖ב לַמִּלְחָמָ֑ה וַיֹּ֣אמֶר אֶעֱלֶ֔ה כָּמ֧וֹנִי כָמ֛וֹךָ כְּעַמִּ֥י כְעַמֶּ֖ךָ כְּסוּסַ֥י כְּסוּסֶֽיךָ׃
E, pondo-se em marcha, mandou dizer a Jeosafá, rei de Judá: O rei dos moabitas rebelou-se contra mim; irás tu comigo a guerra contra os moabitas? Respondeu ele: Irei; como tu és sou eu, o meu povo como o teu povo, e os meus cavalos como os teus cavalos.
Jerusalem Talmud Shevuot
98Babli 7b, Sifra Aḥare Pereq4(1–3).“He shall atone for the Sanctuary from the impurities of the Children of Israel99Lev. 16:16., etc. In this aspect I have three impurities. The impurity of foreign worship as it is said, to defile My Sanctuary100Lev. 20:3.. Sexual offenses as it is said, not to act in the rules of abominations101Lev. 18.30.. Spilling of blood as it is said, do not defile the Land102Num. 35:34, a misquote from memory.. I could think that this he-goat atones for all these impurities, the verse says, from the impurities, not all impurities103Reading the prefix מ as partitive, cf. Note 75.. We find that the verse treated the impurity of the Sanctuary and its sancta separately; also here we treat only the impurity of the Sanctuary and its sancta separately104In his opinion, the Day of Atonement is exclusively for repairing any damage to the Sanctuary., the words of Rebbi Jehudah. Rebbi Simeon says, from its place it is decided, as it is said, he shall atone for the Sanctuary from the impurities of the Children of Israel, any impurity in the Sanctuary. I could think that this he-goat atones for these impurities, the verse says, and their crimes99Lev. 16:16.. These are the rebellions105Intentional sins, intended as “breaking the yoke of Heaven”. There is no homily on חַטָּאוֹת “unintentional sins” also mentioned in the verse., for so it says, the king of Moab rebelled against me1062K. 3:7..
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