Хасидус к Тегилим 122:4

However that is in the rest of the land of Israel, but it is not the case in Jerusalem. As Tosafot wrote that its sanctity exists permanently. Hence these two things that are in its favor are always present in it, even when it is destroyed. And the reason that Jerusalem is better than all of the land of Israel is because its sanctity is a comprehensive sanctity, since it was apportioned to the tribes. So the congregation of Israel [as a whole] has a portion and a right to Jerusalem, as stated earlier. And behold, there are two reasons why Jerusalem was not apportioned to the tribes: One reason is that the sacrifices and the altar and all of its requirements need to be from the entire Jewish people. Hence it was not apportioned. And also because all of the Jewish people were commanded about the appointment of judges, in all of your gates (Deuteronomy 16:18), which is the appointment of a minor Sanhedrin [local court] in every town. Yet it is found in Sanhedrin that a small town is exempt. And, if so, with what do they fulfill the commandment of “in all of your gates?” [They do so] with the great Sanhedrin that convened in Jerusalem. For it is considered “all of your gates,” since all of the tribes have a portion in it. And this is [the meaning of] that which King David, peace be upon him, said: Jerusalem is always built up, like a city knit together (Psalms 122:3). For there are always these two things in its favor together there. And the reason is that There the tribes used to go up, the tribes of the Lord (Psalms 122:4), since all of the tribes would go up to offer sacrifices there. And also Since set thrones of judgment are there, etc. (Psalms 122:5). And because of that, its sanctity is comprehensive and was sanctified for [all] of the future. As a result, it always has these two virtues.

The Hanochites (Numbers 26:5). And see Rashi (first word: family of) that explains this through David (Psalms 122:4) the tribes of Yah are a testimony to Israel etc. see there. And we have to understand what is hinted at by this testimony being given by the name Yah, precisely. And we can explain through what the Alsheich explained in the verse (Isaiah 51:1) "Look at the Rock from which you were hewn" - because Israel's root is from Avraham and Sarah, and both had no strength to conceive, so the father who gave birth to Israel is the letter Hey of the name of the Holy One of Blessing that was added to Avraham, as to say 'Avram does not give birth, but Avraham does' (Bereshit Rabbah 44:10), and the mother giving birth is also through hey, that changed from Sarai to Sarah (Genesis 17:15). And look, it was explained in the books that the Yud of Sarai was separated into two Heys, and pay attention to this to understand. And it is known that the quarry is called Tzur, and the stones quarried from it are called by the names Sela and Even. And according to this, the essence of the quarry of giving birth s the Yud, and the strength to give birth is the Hey, and the fact that they are double each other should not come to mind, just the separating of the letters: we find [that there is] the essence of conception of Israel, and the strength to give birth to them are both Yud and Hey, Y"ah. And this is the tribes of Yah, just as the branches separated out of the body of the tree, so too they separate out from, and seize, the name Yah; and so the name Yah is written in their families to explicit that they are children of Yah, and from Yah they come out, and not from a different people. And this is the explanation for the verse "And Yah chose for Him Yaakov" [can also be read "And Yaakov chose for him Yah"] and understandm because this is true, with the help of Heaven.