וְהַמָּ֕ן כִּזְרַע־גַּ֖ד ה֑וּא וְעֵינ֖וֹ כְּעֵ֥ין הַבְּדֹֽלַח׃
Теперь манна была как семя кориандра, а его появление - как появление бделлия.
Midrash Lekach Tov
Reuben, Simeon, Levi, and Judah. The twelve tribes, corresponding to the twelve zodiac signs. Know that all the tribes were named after their greatness in Israel. Reuben, named after "And the Lord saw that the affliction of his people" (Exodus 3:7). Simeon, named after "And God heard their cry" (Exodus 2:24). Levi, named after "And many nations shall be joined to the Lord" (Zechariah 2:11). Judah, named after "I will praise you, O Lord, for you were angry with me" (Isaiah 12:1). Issachar, named after "Because there is a reward for your labor" (Jeremiah 31:15). Zebulun, named after the Temple, "I will build a house for you in Zebulun" (1 Kings 8:13). Dan, named after "I have judged" (Genesis 49:16). Naphtali, named after "He gives sweet words" (Song of Songs 4:11). Gad, named after the manna, "And the manna is like the seed of Gad" (Numbers 11:7). Asher, named after "And all nations will call you blessed" (Malachi 3:12). Joseph, named after "The Lord will once again stretch forth his hand" (Isaiah 11:11). Benjamin, named after "The Lord swore by his right hand" (Isaiah 62:8). We learn that all the names of the tribes were named after the good redemption and salvation of Israel.
Rashi
והמן כזרע גד AND THE MANNA WAS AS CORIANDER SEED — He who said that (the previous verse) did not say this: Israel said, “our eyes are only on this manna”, but the Holy One, blessed be He had it written in the Torah, and the manna was like coriander seed” — as much as to say “See, ye people of the world, about what My sons were complaining, whilst as a matter of fact the manna is excellent in so many different ways!” (Sifrei Bamidbar 88).
Rashbam
והמן כזרע גד הוא, whereas its appearance was like that of crystals. In other words, whereas in fact it was soft inside, it appeared hard from the outside. When looking at it the people said ונפשנו יבשה, “we are completely dried out, like someone who has to eat hard and dry kernels of wheat. If so, why did G’d become angry as we are told in verse 10?
Now the Torah explains the reason for G’d’s anger. When the people would grind the manna crystals in their mortars or mills, its taste was like something creamy, oily. This taste which originally had been described as similar to crackers smeared with honey (Exodus 15,31) changed to be like nuts after they are ground. After undergoing grinding it now became moist and like an oily substance. Seeing that it did not taste dry at all, the people’s complaint was unfounded, and this is why G’d became angry at the unjustified accusation that the manna was the reason that their whole system dried out. In Beshalach, where the taste is described as a wafer smeared with honey, the Torah spoke about what the manna tasted like raw, in its original state, prior to assuming the taste of rich cream.
Now the Torah explains the reason for G’d’s anger. When the people would grind the manna crystals in their mortars or mills, its taste was like something creamy, oily. This taste which originally had been described as similar to crackers smeared with honey (Exodus 15,31) changed to be like nuts after they are ground. After undergoing grinding it now became moist and like an oily substance. Seeing that it did not taste dry at all, the people’s complaint was unfounded, and this is why G’d became angry at the unjustified accusation that the manna was the reason that their whole system dried out. In Beshalach, where the taste is described as a wafer smeared with honey, the Torah spoke about what the manna tasted like raw, in its original state, prior to assuming the taste of rich cream.
Siftei Chakhamim
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Доступно только для Premium-участниковRashi
הבדלח is the name of a precious stone. BEDELLIUM. (Some editions add the O. F. קרישטל crystal).