Бамидбар 12:3 Комментарий: Rashi, Ibn Ezra, Ramban & Or HaChaim

וְהָאִ֥ישׁ מֹשֶׁ֖ה ענו [עָנָ֣יו] מְאֹ֑ד מִכֹּל֙ הָֽאָדָ֔ם אֲשֶׁ֖ר עַל־פְּנֵ֥י הָאֲדָמָֽה׃ (ס)

Теперь человек Моисей был очень кроток, прежде всего людей, которые были на лице земли.—

Rashi

ענו means, humble and patient.

Ibn Ezra

Moses never asked for recognition, nor reward. He was a humble man.

Ramban

NOW THE MAN MOSES WAS VERY MEEK. This [is stated] to tell us that G-d Himself was zealous for Moses’ sake on account of his [great] humility, since he would never pay attention to injustice [meted out to him] even if he were to consider it such [and therefore G-d vindicated his innocence]. And Rabbi Abraham ibn Ezra explained [the meaning of this phrase] by saying that Moses never sought superiority over any person, nor did he ever pride himself at all about his high position, and certainly not in relation to his brother, thus they [Miriam and Aaron] sinned by speaking against him for no reason.270The slander was in connection with Moses’ separating himself from his wife, which Miriam and Aaron attributed to his pride, as if to show that he was a holy man. “We also receive Divine revelations,” they said, “and yet continue our conjugal life.” But in the Sifre [it is said]:271Sifre Beha’alothcha 100. “Rabbi Nathan says: They spoke against Moses even in his presence, as it is said, And the Eternal heard it. Now the man Moses was very meek,272Verses 2-3. and he restrained himself about the matter.” [According to the Sifre, therefore, Scripture] mentions Moses’ meekness in that he endured [their insult] and did not answer them back, and that G-d was [therefore] zealous for his sake.