טְרֵפָה֙ לֹא־הֵבֵ֣אתִי אֵלֶ֔יךָ אָנֹכִ֣י אֲחַטֶּ֔נָּה מִיָּדִ֖י תְּבַקְשֶׁ֑נָּה גְּנֻֽבְתִ֣י י֔וֹם וּגְנֻֽבְתִ֖י לָֽיְלָה׃
То, что было вырвано из зверей, я не принес тебе; Я понес потерю этого; от руки моей ты требовал ее, будь то украденная днем или украденная ночью.
Chizkuni
טרפה לא הבאתי אליך, “I did not bring you the remains of animals that had been torn by wild beasts; even if I was completely powerless to prevent such incidences I did not expect it to become your loss; neither did I expect you to compensate me for animals stolen by day or night.
Rashbam
אחטפנה, the meaning is that Yaakov would have to pay for the loss from his own pocket. A similar construction occurs in Kings I 1,21. where the line אני ובני שלמה חטאים does not mean “I and my son Shlomoh will be guilty,” but I and my son Shlomoh will have to bear the cost.
Or HaChaim
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אנכי אחטנה I BARE THE LOSS OF IT — It has the same meaning as the verb in (Judges 20:16) “sling stones at a hair-breadth and not miss (יחטא)”, and (1 Kings 1:21) “that I and my son Solomon shall suffer the loss of it (חטאים)” i.e. shall be lacking in authority. The sense therefore is: “I” was short of it; if it was missing, it was missing to me because you required it of my hand.