Берешит 4:24 Комментарий: Rashi, Chizkuni, Sforno & Radak

כִּ֥י שִׁבְעָתַ֖יִם יֻקַּם־קָ֑יִן וְלֶ֖מֶךְ שִׁבְעִ֥ים וְשִׁבְעָֽה׃

Если Каин будет отмщен семикратно, то Лемех — в семьдесят семь крат!

Rashi

כי שבעתים יקם קין IF CAIN SHALL BE AVENGED SEVENFOLD — (according to Rashi, as previously explained, it signifies “If vengeance shall be taken on Cain after seven generations”). If in the case of Cain who killed with premeditation the punishment was suspended for him until the seventh generation, in the case of myself who slew inadvertently does it not necessarily follow that it should be suspended for me until many seven generations?

Chizkuni

כי שבעתים יוקם קין, “if even Kayin, who had deliberately murdered his brother will be avenged sevenfold if someone took the law into his own hands and killed him, after G-d had been content to merely exile him, how much more so will anyone killing me be avenged, seeing that I had not done any harm to anyone deliberately, ever!? He is threatening his wives of what would happen to them if they felt they had to avenge Kayin’s death by harming him or killing him.

Sforno

ולמך שבעים ושבעה. My anguish over what I have done will be many times greater than the anguish of Kayin who had been condemned to be a constant fugitive on the earth. 'כי שבעתים יוקם קין וגו, for if Kayin’s punishment was indeed great, my punishment for having killed my son will be many times greater. [he referred to the anguish he suffered over what he had done, not to the punishment imposed upon him externally, as retribution. Ed.]

Rashi

שבעים ושבעה SEVENTY AND SEVEN — He uses a term that denotes many periods of seven generations. Thus did R. Tanchuma 1:1:11 explain this passage; but the Midrash Rabbah (Genesis Rabbah 23:4) does not mention that Lamech slew anyone at all, and only states that his wives had lived apart from him after they had born children, because God’s decree had been issued that Cain’s descendants should be exterminated after seven generations. They said, “Why should we bear children only to be destroyed? Soon the Flood will come and will sweep everyone away!” Lamech then said unto them, “Did ‘I’ slay a man ‘לפצע for my wounding” (i.e. that I should be wounded — punished)? Did “I” slay Abel who was a man in height but a child in years, that my descendants should be exterminated on account of this sin (the sin of Cain who killed Abel)? If Cain who did kill had his punishment suspended until the seventh generation, I who have not killed — does it not necessarily follow that my punishment) should be suspended for many seven generations? This, however, is an absurd argument a fortiori, for if so, the Holy One, blessed be He, could never exact his debt nor fulfil his word.