אַתָּה֙ תִּהְיֶ֣ה עַל־בֵּיתִ֔י וְעַל־פִּ֖יךָ יִשַּׁ֣ק כָּל־עַמִּ֑י רַ֥ק הַכִּסֵּ֖א אֶגְדַּ֥ל מִמֶּֽךָּ׃
Ты будешь над домом моим, и по слову Твоему будут править весь народ Мой; только на престоле я буду больше тебя.'
Rashi
ישק —The Targum renders it by יתזן which means SHALL BE FED — all my people’s needs shall be provided through you. Similar are (15:2) “and the steward (ובן משק) of my house”, and (Psalms 2:12) “Provide yourselves (נשקו) with purity” old French garnison.
Chizkuni
ישק כל עמי, “my people will be mobilised for war at Joseph’s command.” The relevant rootword is נשק, “weaponry.” Compare Psalms 78,9: נושקי רומי קשת, “they rely on the bow and arrow.”
Rashbam
ישק, he will motivate people through clever use of weaponry to attack their enemies. The use of the word נשק meaning weapons occurs in Kings II 10,2 as עיר מבצר והנשק, “a fortified city and weaponry.” We also find it used in this sense in Psalms 78,9 נושקי רומי קשת, “being armed and carrying bows.”
Tur HaArokh
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רק הכסא ONLY IN THE THRONE — only in the fact that they shall call me king.