מַדּ֗וּעַ לֹֽא־אֲכַלְתֶּ֤ם אֶת־הַֽחַטָּאת֙ בִּמְק֣וֹם הַקֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא וְאֹתָ֣הּ ׀ נָתַ֣ן לָכֶ֗ם לָשֵׂאת֙ אֶת־עֲוֺ֣ן הָעֵדָ֔ה לְכַפֵּ֥ר עֲלֵיהֶ֖ם לִפְנֵ֥י יְהוָֽה׃
'Почему вы не ели жертвы за грех на месте святилища, потому что видите, что она святыня, и дал вам, чтобы вы понесли беззаконие общества, чтобы искупить их пред Господом?
Rashi
מדוע לא אכלתם את החטאת במקום הקדש WHEREFORE HAVE YE NOT EATEN THE SIN OFFERING IN THE HOLY PLACE? — But had they eaten it outside the holy place? Had they not burnt it? What then did he mean when he said “in the holy place”? But he said to them in effect: Had it perhaps gone forth (been taken forth) outside the hangings of the court and so become invalid?
Ibn Ezra
in the holy place at the entrance to the Tent of Assembly, as it is written [9:31]. and He (God) has given it to you to pardon [literally: carry away]: When you eat the sin-offering, God will carry away the sin of the congregation; or You shall carry off the sin (meaning, their sins shall be forgiven through you — this explains the concluding clause, “to atone…”)
Rashbam
לשאת את עוון העדה. Sins accruing through entering holy precincts in a state of ritual impurity or eating sacred meat in a state of ritual impurity. All this is explained in detail in (Shevuot 9).
Tur HaArokh
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Доступно только для Premium-участниковRashi
כי קדש קדשים הוא FOR IT IS HOLY IN THE HIGHEST DEGREE, and such sacrifices become invalid through being taken outside the hangings? If this was so you have done right in burning it! But they replied to him, “No, it has not been taken forth!” He thereupon said to them, “Since it remained in the holy place (במקום הקדש), wherefore have ye not eaten it (מדוע לא אכלתם)?!” (Sifra, Shemini, Chapter 2 4; cf. Zevachim 101a.)