וְלֶחֶם֩ וְקָלִ֨י וְכַרְמֶ֜ל לֹ֣א תֹֽאכְל֗וּ עַד־עֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה עַ֚ד הֲבִ֣יאֲכֶ֔ם אֶת־קָרְבַּ֖ן אֱלֹהֵיכֶ֑ם חֻקַּ֤ת עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם בְּכֹ֖ל מֹשְׁבֹֽתֵיכֶֽם׃ (ס)
И вы не будете есть ни хлеба, ни пересохшей кукурузы, ни свежих колосьев до того самого дня, пока вы не принесете жертву вашего Бога; это закон навсегда для ваших поколений во всех ваших жилищах.
Rashi
וקלי means flour made out of tender ears (כרמל); this is called קלוי because they dry them in the oven and so become scorched.
Ibn Ezra
bread from the new crop is forbidden (for the Passover sacrifice is to be eaten “with maṣṣot and bitter herbs” [Numbers 9:11]).
Sforno
בכל מושבותיכם, the prohibition to eat from the new barley harvest before the 16th of Nissan applies even when there is no Temple and no Omer offering can be brought to G’d.
Rav Hirsch
Доступно только для Premium-участниковRashi
וכרמל — these are ears themselves which are called grenailles in old French (Menachot 66a, b).
Rashi
בכל משבתיכם IN ALL YOUR HABITATIONS — The Sages differ in their opinions regarding this (the meaning of these words). Some learn from here (taking the words בכל משבתיכם in the sense "wherever you may live") that the law concerning the new crop applies also outside the Land of Israel; others, hold that it (the phrase) denotes “in all your settlements” and is only intended to teach that they did not become subject to the command concerning the new crop until after the land had become their inheritance and place of settlement (ישיבה) i. e. after they had subjugated the land and had parcelled it out amongst the tribes (Kiddushin 37a).