Вайикра 24:14 Комментарий: Rashi, Ibn Ezra, Chizkuni & Siftei Chakhamim

הוֹצֵ֣א אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וְסָמְכ֧וּ כָֽל־הַשֹּׁמְעִ֛ים אֶת־יְדֵיהֶ֖ם עַל־רֹאשׁ֑וֹ וְרָגְמ֥וּ אֹת֖וֹ כָּל־הָעֵדָֽה׃

'Выведи того, кто проклял без стана; и пусть все, кто слышал, возложили руки на голову его, и пусть все общество побьет его камнями.

Rashi

השמעים THEY THAT HEARD — This refers to the witnesses.

Ibn Ezra

all the witnesses will lay their hands… because someone may be stoned only by the testimony of witnesses.

Chizkuni

וסמכו, “and all who heard the curse are to place their hands, etc.;” what was the reason for this procedure which had to be performed on the bodies of all people about to be executed legally? The reason is that when judgment was passed, the witnesses on whose testimony this sentence was based had been forced during the proceedings to literally quote the words used by the blasphemer in doing so. This had made them perform this symbolic act by means of which they transferred any guilt that they had been burdened with through that to the blasphemer before the latter was executed. כל השומעים, “all who had heard it;” seeing that he would be executed by stoning due to their testimony.

Rashi

כל ALL [THOSE THAT HEARD] — 'all' serves to include the judges also (Sifra, Emor, Chapter 19 1).

Rashi

את ידיהם [AND ALL THAT HEARD HIM SHALL LAY] THEIR HANDS [UPON HIS HEAD] — They said to him: your blood is upon your head; we do not deserve punishment on account of your death, for it was you yourself who brought it about (Sifra, Emor, Chapter 19 2).