הִשָּׁ֣מֶר לְךָ֡ פֶּן־יִהְיֶ֣ה דָבָר֩ עִם־לְבָבְךָ֨ בְלִיַּ֜עַל לֵאמֹ֗ר קָֽרְבָ֣ה שְׁנַֽת־הַשֶּׁבַע֮ שְׁנַ֣ת הַשְּׁמִטָּה֒ וְרָעָ֣ה עֵֽינְךָ֗ בְּאָחִ֙יךָ֙ הָֽאֶבְי֔וֹן וְלֹ֥א תִתֵּ֖ן ל֑וֹ וְקָרָ֤א עָלֶ֙יךָ֙ אֶל־יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃
Остерегайся, что в твоем сердце не будет низменной мысли: 'Седьмой год, год выпуска, под рукой'; и очи твои будут злы на бедного брата твоего, и ты ничего не дашь ему; и он взывает к Господу о тебе, и будет тебе грехом.
Rashi
וקרא עליך AND HE CRY [UNTO THE LORD] AGAINST THEE — One might think this is a command (“he shall call against thee”). Scripture, however, states, (Deuteronomy 24:15) “[At his day thou shalt give him his hire … he is poor], so that he may not call against thee [unto the Lord]” (Sifrei Devarim 117:5).
Ibn Ezra
The word base [Hebrew: bliyyaal] is a noun. Some say, however, that it is a compound word, suggestive of a prayer that does not ascend [Hebrew: yaal], nor increase, nor endure.
Rashbam
השמר לך פן יהיה עם לבבך דבר בליעל, meaning something evil, unworthy. We encounter this word also in Psalms 41,9 דבר בליעל יצוק בו “something baneful has settled in him,” there the meaning is similar to here, i.e. a good deed reluctantly performed, the donor not really believing that the recipient of his tithes is entitled to handouts.
Siftei Chakhamim
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Доступно только для Premium-участниковRashi
והיה בך חטא AND IT BE SIN UNTO THEE — under any circumstances, even if he does not cry against thee. But if this be so, to what end is it written “and he cry against thee”? It suggests that I will make greater haste to punish thee because of him who cries, than because of one who does not cry (Sifrei Devarim 117:5).