Дварим 29:16 Комментарий: Rashi, Rabbeinu Bahya, Bekhor Shor & Siftei Chakhamim

ותראו את שקוציהם AND YE HAVE SEEN THEIR ABOMINABLE THINGS — Idols are so termed because they are loathsome like unclean things that are held in abomination.

ותראו את שקוציהם...עץ ואבן, “you have seen their detestable idols, wood and stone, silver and gold.” The former were on display openly; the latter — due to their value and the owners being afraid of theft — were kept inside their homes (Tanchuma Nitzavim 3).

And you saw all the detestable things and the disgusting things of wood and stone that they themselves think (are thought?) as disgusting things, that they make an idol of wood or stone. When it is new they serve it, and when it is blurred(?) they detest it and throw it into the disgusting thing [i.e. dungheap] and into the dirt of the streets. And when it does not do what they want, they curse it and degrade it, as it says "and when they are hungry, they shall rage and revolt against their king and their divine beings" (Yeshayahu 8:21) and when they curse others, say: O, it is like their god who is unable to help them, like "By you shall Israel give-blessings"... (Bereishit 48:20), and it does not say "they shall curse their king and their God".

גלליהם THEIR IDOLS — thus termed because they are detestable (lit., malodorous) and loathsome like dung (גלל).

עץ ואבן [AND YE HAVE SEEN … THEIR IDOLS] WOOD AND STONE — Those of wood and stone you have seen exposed openly, because the heathen was not afraid lest they might be stolen; those of gold and silver, however, ARE WITH THEM (עמהם), in their “marbled halls” (cf. Rashi on Ezekel 8:12 whence he borrowed this expression), because they were afraid they might be stolen (Midrash Tanchuma, Nitzavim 3).