א֣וֹ ׀ הֲנִסָּ֣ה אֱלֹהִ֗ים לָ֠בוֹא לָקַ֨חַת ל֣וֹ גוֹי֮ מִקֶּ֣רֶב גּוֹי֒ בְּמַסֹּת֩ בְּאֹתֹ֨ת וּבְמוֹפְתִ֜ים וּבְמִלְחָמָ֗ה וּבְיָ֤ד חֲזָקָה֙ וּבִזְר֣וֹעַ נְטוּיָ֔ה וּבְמוֹרָאִ֖ים גְּדֹלִ֑ים כְּ֠כֹל אֲשֶׁר־עָשָׂ֨ה לָכֶ֜ם יְהוָ֧ה אֱלֹהֵיכֶ֛ם בְּמִצְרַ֖יִם לְעֵינֶֽיךָ׃
Или Бог решил пойти и взять Его народ из среды другого народа, испытаниями, знамениями, чудесами и войной, и могучей рукой, и протянутой рукой, и великими ужасами, согласно на все, что Господь Бог твой сделал для тебя в Египте пред глазами твоими?
Rashi
הנסה אלהים which means, HAS ANY GOD DONE MIRACLES (לבוא לקחת לו גוי וגו׳ ,(נס TO GO AND TAKE HIM A NATION [FROM THE MIDST OF A NATION] etc. — All these letters ה are interrogative prefixes, and therefore they are vowelled with Chataph Patach: הֲנהיה, הֲנשמע, הֲשמע, הֲנסה.
Chizkuni
?או הנסה, “or did He ever test or examine?” This is all part of the questions you must ask yourselves
Da'at Zekenim
ובמלחמה, and in war; Moses considers the crossing by the Jewish people of the sea of reeds the end of a “war” as he had referred to G–d as conducting war in the song of thanksgiving he composed after that event, as well as in the critical hours preceding it. Compare Exodus 14,14: ה' ילחם לחם, “the Lord will fight on your behalf.”
Rabbeinu Bahya
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Доступно только для Premium-участниковRashi
במסות BY TRIALS — through trials imposed upon Him He showed them His mighty deeds, as e.g., (Exodus 8:5) “Boast yourself over Me”, whether I am able to do so: here you have a trial (putting God to the proof).