Йешайау 5:7 Комментарий: Rashi & Ibn Ezra

כִּ֣י כֶ֜רֶם יְהוָ֤ה צְבָאוֹת֙ בֵּ֣ית יִשְׂרָאֵ֔ל וְאִ֣ישׁ יְהוּדָ֔ה נְטַ֖ע שַׁעֲשׁוּעָ֑יו וַיְקַ֤ו לְמִשְׁפָּט֙ וְהִנֵּ֣ה מִשְׂפָּ֔ח לִצְדָקָ֖ה וְהִנֵּ֥ה צְעָקָֽה׃ (ס)

Ибо виноградник Господа Саваофа - дом Израилев, а жители Иудеи - плод Его радости; И Он искал справедливости, но вот насилие; Ради правды, но вот крик.

Rashi

For the vineyard of the Lord of Hosts is the House of Israel To this vineyard are you compared, O House of Israel, for all that He did for this vineyard, He did for Israel. The vineyard represents Adam, for we find in Midrash Aggadah, in many places in Tanhuma, and in Genesis Rabbah [that] these passages are expounded concerning him, e.g., Adam was not expelled from Paradise until he reviled and blasphemed, as it is said: And He hoped to produce grapes,... (Gen. Rabbah 19:12). And in another place we find: He appointed guards over him that he should not eat from the Tree of Life, as it is said (verse 6): “And I will command the clouds...” (ibid. 21:8). And in this manner, [the following verses] can be expounded concerning him:

Ibn Ezra

The prophet now explains who is meant by the vineyard.

Rashi

(1) My beloved had a vineyard. A vineyard This [alludes to] Adam.

Rashi

My beloved This is the Holy One, blessed be He.

Rashi

In a fertile corner in the Garden of Eden.

Rashi

(2) And he fenced it in with the ten canopies mentioned in Ezekiel (28), in the section dealing with Hiram, king of Tyre.

Rashi

And He cleared it of stones Of temptation, until he ate from the tree, and temptation gained entry into him.

Rashi

And He planted it with the choicest vines The beginning of his formation was from the place of the altar.

Rashi

And He built a tower in its midst And He breathed into his nostrils the spirit of life, from the heavenly beings.