וַיִּתֵּ֤ן אֶת־רְשָׁעִים֙ קִבְר֔וֹ וְאֶת־עָשִׁ֖יר בְּמֹתָ֑יו עַ֚ל לֹא־חָמָ֣ס עָשָׂ֔ה וְלֹ֥א מִרְמָ֖ה בְּפִֽיו׃
И сделали его могилу с нечестивыми, и с богатыми могилы его; Хотя он не совершил никакого насилия, у него не было никакого обмана во рту.'
Rashi
And he gave his grave to the wicked He subjected himself to be buried according to anything the wicked of the heathens (nations [mss., K’li Paz]) would decree upon him, for they would penalize him with death and the burial of donkeys in the intestines of the dogs.
Ibn Ezra
Some refer this verse to those Israelites that die in exile; others derive במתיו from במה high place; comp. במתימו their high places (Deut. 33:29), and refer it to the building erected over the grave; so that קברו═במתיו his tomb.
Rashi
to the wicked According to the will of the wicked, he was willing to be buried, and he would not deny the living God.
Rashi
and to the wealthy with his kinds of death and to the will of the ruler he subjected himself to all kinds of death that he decreed upon him, because he did not wish to agree to (denial) [of the Torah] to commit evil and to rob like all the heathens (nations [mss., K’li Paz]) among whom he lived.
Rashi
and there was no deceit in his mouth to accept idolatry (to accept a pagan deity as God [Parshandatha]).