וְֽהָיָ֗ה כְּעֵץ֮ שָׁת֪וּל עַֽל־פַּלְגֵ֫י מָ֥יִם אֲשֶׁ֤ר פִּרְי֨וֹ ׀ יִתֵּ֬ן בְּעִתּ֗וֹ וְעָלֵ֥הוּ לֹֽא־יִבּ֑וֹל וְכֹ֖ל אֲשֶׁר־יַעֲשֶׂ֣ה יַצְלִֽיחַ׃
И он будет подобен дереву, посаженному потоками воды, которое приносит свои плоды в свое время и чей лист не засыхает; и во всем, что он делает, он будет процветать.
Radak
And he shall be like a tree: – He compares the good man to a tree planted over the streams of water: and says that the man who departs from evil and does good, lo! he is as a tree planted upon streams of water which is continually satisfied; so he rejoices continually in his portion whether he have little to eat or much. And the interpretation of streams of water (is) that there is a stream of water on this side and a stream of water on that side, and they will be passing under it and it will be always over them.
Ibn Ezra
[Beside] streams (פַּלְגֵי - palgei): From the same root as (Genesis 10:25) "divided" (peleg) [referring to dividing/channeling water].
Rashi
rivulets ruyseys in Old French, (ruisseaux), brooks (as in Ezek. 32:6).
Rashi
and its leaves do not wilt Even the inferior part of it serves a purpose. The conversation of Torah scholars is essential and requires study.
Rashi
do not wilt Heb. יבול, an expression of wilting, fleistre in Old French.