וְאַתָּ֗ה תְּדַבֵּר֙ אֶל־כָּל־חַכְמֵי־לֵ֔ב אֲשֶׁ֥ר מִלֵּאתִ֖יו ר֣וּחַ חָכְמָ֑ה וְעָשׂ֞וּ אֶת־בִּגְדֵ֧י אַהֲרֹ֛ן לְקַדְּשׁ֖וֹ לְכַהֲנוֹ־לִֽי׃
И скажи всем мудрым, которых я наполнил духом мудрости, что они сделают Аарона'одежда, чтобы освятить его, чтобы он мог служить Мне в священнике'офис.
Rashi
לקדשו לכהנו לי TO SANCTIFY HIM, TO APPOINT HIM AS PRIEST TO ME — to sanctify him, i. e. to instal him into the priesthood by means of the garments here specified, so that he may become priest unto Me. The expression of כהונה denotes service — serventrie in old French
Kli Yakar
And you shall speak to all the wise-hearted. Here too, He mentions two instances of the second person [addressing Moses directly]: And you shall speak. This is because all the wise-hearted received their emanation from Moses, as it is written And I will take of the spirit that is upon you and place it upon them (Numbers 11:17). Similarly, all the craftsmen who were “in the shadow of God” received the flow of wisdom through Moses, as it is written And you shall select from all the people (Exodus 18:21) — meaning, through the holy spirit that is upon you. This means that you [Moses] should influence the judges of Israel from the holy spirit that is upon you. So too, And you shall speak to all the wise-hearted so that they may receive the emanation of intellectual light from you. Therefore, it is stated at the end of all the work of the Tabernacle, And Moses finished the work (Exodus 40:33). But did Moses really finish the work? Wasn’t it all the wise-hearted who did it? Rather, since Moses emanated to them from his intellectual light, it is as if he himself did all the work.
And it says, “whom I have filled with a spirit of wisdom,” meaning, although in truth it is I who filled him with a spirit of wisdom, for the Lord gives wisdom (Proverbs 2:6), nevertheless, since the flow reaches them through you [Moses], it will all be attributed to your name. Therefore it says, And you — from your essential being and the additional wisdom within you — shall speak to all the wise-hearted to influence them.
Since it says wise-hearted in the plural, it should have said “whom I have filled them [plural] with a spirit of wisdom.” We can say that whom I have filled him refers back to Moses, because since I filled him with a spirit of wisdom, therefore he will emanate from his wisdom to all the wise-hearted. This is not God’s statement to Moses, since it doesn’t say “whom I have filled you with a spirit of wisdom.” Rather, the verse explains to us what is meant by saying to Moses, And you shall speak to all the wise-hearted — why do I attribute this task to Moses? Because I have filled him with a spirit of wisdom. And afterwards, the Holy One, blessed be He, returned and said to Moses in the second person, And they shall make Aaron’s garments, etc. The word asher [whom] serves as an explanatory term [meaning “because”], as is its usage in several places.
And it says, “whom I have filled with a spirit of wisdom,” meaning, although in truth it is I who filled him with a spirit of wisdom, for the Lord gives wisdom (Proverbs 2:6), nevertheless, since the flow reaches them through you [Moses], it will all be attributed to your name. Therefore it says, And you — from your essential being and the additional wisdom within you — shall speak to all the wise-hearted to influence them.
Since it says wise-hearted in the plural, it should have said “whom I have filled them [plural] with a spirit of wisdom.” We can say that whom I have filled him refers back to Moses, because since I filled him with a spirit of wisdom, therefore he will emanate from his wisdom to all the wise-hearted. This is not God’s statement to Moses, since it doesn’t say “whom I have filled you with a spirit of wisdom.” Rather, the verse explains to us what is meant by saying to Moses, And you shall speak to all the wise-hearted — why do I attribute this task to Moses? Because I have filled him with a spirit of wisdom. And afterwards, the Holy One, blessed be He, returned and said to Moses in the second person, And they shall make Aaron’s garments, etc. The word asher [whom] serves as an explanatory term [meaning “because”], as is its usage in several places.
Sforno
ואתה תדבר אל כל חכמי לב, that they should carry out all the instructions mentioned in the Torah in the preceding verses.